Sosnowieckie Studia Teologiczne, 2003, T. 6

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/45203

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Ksiądz Profesor Jerzy Wolny i dzieło Peregryna z Opola
Zawadzki, Roman Maria (Sosnowieckie Seminarium Duchowne, 2003)
Praca nad przekładem „Kazań” Peregryna Opolczyka
Szelachowska-Winiarzowa, Ludwika (Sosnowieckie Seminarium Duchowne, 2003)
„Filozofia” czy „filozofia chrześcijańska”? Stanowisko Edyty Stein
Wilk, Rafał Kazimierz (Sosnowieckie Seminarium Duchowne, 2003)
The goal of this article is to find the answer for the question: Is there “Christian philosophy” or just “philosophy” without any adjectives? Looking for an answer we follow the thoughts of Edith Stein, sister Teresa Benedicta of the Cross. This problem does not seem to be a new one; it is a well-known controversy issue in the history of philosophy. Such philosophers as J. Maritain or E. Gilson dealt it with. This question became also a topic for philosophical investigation for E. Stein. Her standpoint is stated in her main work entiteled Endliches und Ewiges Sein. Versuch eines Aufsteiges zum Sinn des Seins. The aim of philosophy is to reach the structure of beings, to attain the ultimate understanding of beings. To fulfill this task the philosopher cannot abandon any sources including Revelation, which can help to achieve this goal. Revelation does not impoverish the philosopher’s work; on the contrary it makes it richer. Thanks to Revelation, many philosophical subjects, such as “person”, “substance” etc. gain their development. In this case ‒ concludes E. Stein ‒ any reasonable philosopher should not omit this chance, which Revelation offers. If she/he can use the result of sciences to her/his work, why would it be wrong to using Revelation? The Revelation Truth, as God’s wisdom, is the best opportunity in our struggling for recognizing the truth of investigated reality.
Dialogalny wymiar ludzkiego sumienia. Na kanwie nauczania Jana Pawła II
Wanat, Zbigniew (Sosnowieckie Seminarium Duchowne, 2003)
Katecheza i jej miejsce w polskiej rzeczywistości społeczno-politycznej
Walulik, Anna (Sosnowieckie Seminarium Duchowne, 2003)
The catechesis as one from forms menial offices of the God’s word in the Church differs from other also with the place, where is realized. In the Polish post-war reality her place surrendered to the change from the regard on the specific sociopolitical situation. It happened at school (1945-1961), in the parish (1961-1990), in the year 1990 to come back again to school. This situation provokes questions for the proper place of the catechesis that is to say for the coexistence of the parish catechesis and of the religion at school. The problem seems especially essential with reference to of the connected catechesis with a preparation to the sacraments of Eucharist and confessions. Documents of the Church concerning catecheses and the history show the necessity of the coexistence her both at school, as and of the parish. The assignment, what today stands before liable for the catechesis then the creation new of her forms taking advantage of experiences of predecessors.
Homo biblicus jako „model” homo sapiens
Urbański, Edmund (Sosnowieckie Seminarium Duchowne, 2003)
Dwadzieścia lat adhortacji Jana Pawła II o zadaniach rodziny chrześcijańskiej w świecie współczesnym „Familiaris consortio”
Szymonik, Marian (Sosnowieckie Seminarium Duchowne, 2003)
Wdrażanie uczniów do studium biblijnego w ramach katechezy szkolnej
Stypułkowska, Beata (Sosnowieckie Seminarium Duchowne, 2003)
Wspomnienie o śp. ks. prof. Jerzym Wolnym
Skoczny, Włodzimierz (Sosnowieckie Seminarium Duchowne, 2003)
Powołanie i posłannictwo świeckich w Kościele
Orzeszyna, Jan (Sosnowieckie Seminarium Duchowne, 2003)
The Vatican II confirms, that laics are full-right members of the Church; they are embrace of its mystery and there is given a special vocation to them. The purpose of this vocation is: “looking for the Heaven and, by the time, interesting into the laic matters as God wants them to be”(LG 31). Grounding on the documents of Synod, apostle adhortation “Evangelii nuntiandi” by pope Paul VI, apostle adhortation Christifideles laid by pope John Paul II, Catechism of the Catholic Church, Instruction about some questions treating about cooperation laics in ministerial service of priests and on the ideas of the II Polish Plenary Synod the author of the article defines the place of laics in the Church and next shows theological grounds of their engagement in the Church. Next the author presents, how specific is their service in the Church and in the World. Also, the author stress, that good preparing to the service is very important condition of success. That is why we have to remember about formation of laics to taking a part in life of the Church and also in the social life.
Kronika działalności naukowej w diecezji sosnowieckiej w latach 2001‒2003
Orzeszyna, Jan (Sosnowieckie Seminarium Duchowne, 2003)
Aksjologiczne i ekonomiczne aspekty kryzysu rodziny
Noszczyk, Grzegorz (Sosnowieckie Seminarium Duchowne, 2003)
Świętość i zbawienie jako dary Bożej miłości
Neumann, Jacek (Sosnowieckie Seminarium Duchowne, 2003)
Od teologii do praktyki wiary dzisiejszych katolików w Polsce
Napiórkowski, Andrzej (Sosnowieckie Seminarium Duchowne, 2003)
Trynitarne źródła teologii daru w myśli Jana Pawła II. Próba interpretacji
Kupczak, Jarosław (Sosnowieckie Seminarium Duchowne, 2003)
John Paul II's theology of gift can be seen as an interesting attempt to overcome divisions between different branches of modem theology. The Papal theology of gift is rooted in the traditional Christian account of the Holy Trinity where the Holy Spirit is called Donum. In regard to the explanation of the Trinitarian gift and love, the article points to some differences between two different theological traditions, one marked by the work of Richard of St. Victor and the other ‒ by St. Thomas Aquinas. It should be noted that those theological differences present in the Trinitarian theology have a contemporary analogy in the anthropological-ethical discussion on the relation between self-love and super-natural caritas. The article emphasizes that some awareness of those different interpretations is important in regard to understanding John Paul II's theology of gift.
Macierzyństwo istotą powołania kobiety
Kuglin, Danuta (Sosnowieckie Seminarium Duchowne, 2003)
A woman performs many roles in her live, but the most important of all is undoubtedly her role as a mother. The maternity is for the essence of the vocation of the women. The woman is disposed on the maternity by her whole nature. The woman is seeing the most happiness and the sense of the Uve in possessing the children and educating them. Only a woman is able to unify with the another human so closely, that she is carrying that human inside her and feeding his own body. This type of attitude is realized at the unmarried women in known as “the mental maternity” Rejection and denying of the maternity is the activity incompatible with the vocation of the women. Inability of realizing of maternity because of the sterility is the difficult problem of the women. Already entire denial of dignity of the woman is rejection and denying of the maternity. On the contrary alongside with the progress of the medical technology, the new form of realizing of the maternity namely “the substitute maternity” appeared. Unfortunately it offends dignity and the children co-rights to the conception to the pregnancy period and to be educated by their own parents and also it brings to the detriment to the families, the division between the physical, psychical and moral factors in, which are constituted by them.
Chrześcijański wymiar śmierci i umierania
Kucza, Grzegorz (Sosnowieckie Seminarium Duchowne, 2003)
Współpracownicy proboszcza w parafii w świetle Kodeksu Prawa Kanonicznego
Książek, Zbigniew (Sosnowieckie Seminarium Duchowne, 2003)
The code of canon law clearly states the issues connected with the parishpriest’s cooperators. The article focuses on the pastoral character of the parish priest’s ministrations. It stresses the fact, that the issue of the parish-priest’s cooperators is not merely of the theoretical significance, where the place, tasks and duties of the parish-priest in the Church structures are defined. Above all, it has a practical significance which arises from the actual role of the parishpriest in the mission of the God's People. The two collective organs for the parish-priest to consult with are the Parish Council and the Parish Administrative Council. The Church legislator defines the disposal of die Parish Council and its cooperation with the parish-priest in the canon 536, whereas the canon 537 refers to the Parish Administrative Council. On account of the parish-priest’s pastoral ministrations, the attention is paid to his cooperation with other priests. This issue is referred to by the Church legislator in the canons 545, 548, 565, 566 and 571 of the Code of Canon Law. Subsequently, the article treats on the cooperation of the parish-priest with the deacons and widely discusses the cooperation of the congregation with the clergymen of the parish, including the parish-priest. While discussing these issues, the analysis of the referring codes in the objective matter was conveyed.
Refleksje teologiczno-prawne w świetle zasad listu apostolskiego motu proprio „Misericordia Dei”
Krzywda, Józef (Sosnowieckie Seminarium Duchowne, 2003)
O właściwe miejsce teodycei w filozoficznych dociekaniach Kazimierza Kłósaka
Kowalski, Wojciech (Sosnowieckie Seminarium Duchowne, 2003)
The 20th Anniversary of death of Rev. Kazimierz Kłósak is the perfect occasion to remember his philosophical human image, for which he is revered as one of the most outstanding Polish Philosophers of the last century. The theme of this article is the placement of the philosophy of God in the context of established philosophical disciplines. At first Kłósak treated the philosophy of God as one based on details of metaphisics and placed it within the realms of philosophy in strict understanding as those disciplines as: philosophy of nature and anthropology. In time he indeed has changed his views and as of 1977 (at which time he wrote the article Theory of Philosophy of God) he began to treat it as a philosophical discipline different from metaphisic and philosophy of nature, even though related to them.

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