Sosnowieckie Studia Teologiczne, 2001, T. 5
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Pozycja 50 lat dogmatu o Wniebowzięciu Maryi. Ekumeniczne wątpliwości i nadziejeŻyciński, Wojciech (Sosnowieckie Seminarium Duchowne, 2001)Pozycja Realizacja ducha wspólnoty braterskiej w życiu kapłańskimWilk, Mirosław (Sosnowieckie Seminarium Duchowne, 2001)Pozycja Wartości w edukacji historycznej, red. J. Rulka, Bydgoszcz 1999, ss. 350, Wydawnictwo Uczelniane WSP w Bydgoszczy.Trąba, Mariusz (Sosnowieckie Seminarium Duchowne, 2001)Pozycja „Przegląd Pastoralno-Homiletyczny”, Rocznik 2 (1998), nr 2, Świeccy i duchowni w Kościele, Wydawnictwo JEDNOŚĆ, Kielce 1998, ss. 205.Trąba, Mariusz (Sosnowieckie Seminarium Duchowne, 2001)Pozycja Inteligencja katolicka w okresie międzywojennym wobec problemów społecznych (na przykładzie aktywności środowiska inteligencji katolickiej Zagłębia Dąbrowskiego)Trąba, Mariusz (Sosnowieckie Seminarium Duchowne, 2001)The activity of Catholic intelligence in interwar-period was diverse. Members of this social group were acted in many organizations and associations. They also created their own associations, whose assignment was: rising of level of religious knowledge, getting to know the Catholic thought and apostle. Three associations of this type existed in Zagłębie Dąbrowskie during the interwar-period. In the programms they pointed alt need of engagement of their members in solving social problems. Members of these associations led active self-education and tried to propagate the Cathlic social thought. Therefore they organized lectures and social days. They cooperated with other Catholic organizations, such as the Catholic Action.Pozycja Problem języka katechetycznegoSobierajski, Paweł (Sosnowieckie Seminarium Duchowne, 2001)Answering ever present question: „What form of language use to catechization ‒ to proclamation of Gospel, to be faithful to a teaching God and to listening Man?” we have to state that it should be a language of Annuntiation of the truth about God, man and world (to annunciate is to be a witness to mystery and to encourage participation in mystery itself). Dialog, in which ordinary human kindness and ability to listen to interlocutor helps to cooperate in search of Right (then it can not be a apologetic language based only on critics of different views; that kind o f faith transfer would be nothing but indoctrination, rather than preaching of the Good News). Symbols, which while participating in supematurality, evoke it ‒ make it present and possible to get to know it (the need of the moment is to continue to translate symbols, not so much by explaining of their meanings but, by creating of situations in which they explain themselves). Correlation of word, gesture, image and animation, speech and melody sound and silence, with out domination of first over second). It should be a language, which different forms of contact with God and Man, realised through reading, preaching and listening to God’s Word prayer, interpersonal dialog and therapeutic conversation, would allow to recognise integral elements of faith transfer as demanded by modem world.Pozycja Między kreacjonizmem a ewolucjonizmemSkoczny, Włodzimierz (Sosnowieckie Seminarium Duchowne, 2001)The article presents and critically discusses various forms of evolutionism and of creationism. They can be arranged in a range of positions from the most radical to weaker versions. In a radical form the two positions are not reconcilable. If one accepts literal truth of the Bible this must lead to a conflict with a science. The same is true of the positivist view of science ‒ theology in this case is meaningless and evolution is a way to atheism. But both these radical claims are refuted because they represent incorrect ideals of science and theology. One has to look for help in weaker versions but differences among them are sometimes as great as between the radical ones. They also involve a need for solutions to many other problems, like relationship between science and theology, biblical interpretation and status of philosophical and theological claims. The author tries to argue for a dialogue between science and religion and, in the specific case of the theory of evolution, for autonomy and complementarity of the biblical and scientific discourses on the origins of life.Pozycja Ojciec Marek Pociecha. Bernardyński misjonarzRusecki, Innocenty (Sosnowieckie Seminarium Duchowne, 2001)This article shows the person of one of most important preachers of last times in St. Bernard’s Monastery Province,which was f.Marek Pociecha. This monk delivered a lot of saint missions and retreats in parishes in the area of the present diocese of Sosnowiec. He treated preaching of God’s Word with great care being always faithful to the monastery mission. He made this because he wanted to talk about Christ and attract people to the way of the truth, love and justice.Pozycja Martin Ress, Przed początkiem. Nasz wszechświat i inne wszechświaty, Seria: Na ścieżkach prawdy. Prószyński i S-ka, Warszawa 1999, ss. 328.Mączka, Janusz (Sosnowieckie Seminarium Duchowne, 2001)Pozycja Drogi grzesznika ku pokucie i pojednaniuReroń, Tadeusz (Sosnowieckie Seminarium Duchowne, 2001)The sin is not only an insult of God, but also disturb internal quiet of a human, gives the place for the guilty feeling. The sinner asks how to reach a liberation from this situation. Fortunately sin and guilt are not a reason for tragedy, cause there is Evangelic which treats about liberal character of reconciliation. The belief in God’s forgiveness express oneself in various forms of Church ministration, especially in the sacrament of penance and reconciliation. If we want to show actual ways of the sinner toward penance and reconciliation at first we have to present deep need of reconciliation and new sacramental consolation forms in Church, also proposition of some theologians treating about unsacramental forms of reconciliation.Pozycja Posługa spowiednika wobec małżonków w świetle dokumentu Papieskiej Rady ds. Rodziny z 1997 roku: „Vademecum dla spowiedników o niektórych zagadnieniach moralnych dotyczących życia małżeńskiego”Orzeszyna, Jan (Sosnowieckie Seminarium Duchowne, 2001)The aim of this study is to bring to mind selected problems, which confessors should take into account in handling the sacrament of penance to be able to help Christian married couples to experience their vocation for fatherhood and motherhood in a better way. First, basic truths concerning God’s plan for marriage and a family are recalled. Next, duties of a couple’s confessor are brought into consideration. Finally, the study deals with some specific issues of the morality of a marriage and family life, which a priest may face during the confession.Pozycja Kronika działalności naukowej w diecezji sosnowieckiej za lata 1999‒2001Orzeszyna, Jan (Sosnowieckie Seminarium Duchowne, 2001)Pozycja Goedel a teza ChurchaOlszewski, Adam (Sosnowieckie Seminarium Duchowne, 2001)The article was divided into three sections. First section presents short history of Church’s thesis and early Goedel’s view of it In the second section I discuss Goedel’s later ideas concerning Church’s thesis. Third section is devoted mainly to discuss methodological status of Thesis as a definition. Therein I sketch an idea of imitabillity of a concept in formal theory.Pozycja Ekumeniczne implikacje jedności Europy w jej postmodernistycznym kontekście globalizacjiNapiórkowski, Andrzej A. (Sosnowieckie Seminarium Duchowne, 2001)This article is a trial of present the need of spiritual dimension for Europe becoming a union. Social and ideological situation of Europe makes new possibilities for preaching the Gospel. Post-modernism brings not only pluralism of values, but it demands of opening human mind for many more different values. In such situation atheism disappear and forgotten dimensions of human being appear again. It surely makes hope and seems to be a mission for Christians and their Churches. This mission treats about questions join with pluralism and broadmindness. Proclaiming of truth redemptation of human by Christ will be more effective when there will be the unity of Christians. The division among Christians should disappear not only because there are some structures of European Union, but first of all because Christ wants all people to be the one and be aware of responsibility for our continent.Pozycja Problemy ekonomiczne świata a Wielki Jubileusz chrześcijaństwaMazur, Jan (Sosnowieckie Seminarium Duchowne, 2001)Thanks the inspiration that comes from the Church the Great Jubilee of Christianity (2000 years) is the occasion to overcome a lot of troubles of the World. At first we mean problem of just distribution of consumer’s goods. The purpose of this just distribution is social misery elimination. When we say social misery we think about undemutrition, illiteracy, unemployment, addiction and criminality. The second is the problem of reduction or total liquidation of national debit. It could help in making the conditions to evolution in poor countries. The third problem is acceptation of rules and moral values in economy. However there is no some abstract economy that has nothing common with the man and his moral consciousness. Every economic activity is an effect of some human decision so it is limit by the moral law and moral estimate.Pozycja Sztuki walki Wschodu. Aspekt religijno-moralnyMadejska, Elżbieta (Sosnowieckie Seminarium Duchowne, 2001)A lot of dangers and differences in philosophical and religious principles cause that the attempt of joining the training of martial arts of the Far East with authentic practice of the Christian life became a discussional, controversial issue, which does not give an unequivocal answer. Does the martial art become a way of spiritual perfection or only the art of destruction? It depends on a lot of factors. A total depreciating of educational and formational values of martial arts training is a mistake, but it is necessary to warn against numerous and very serious dangers.Pozycja Duchowość Dnia PańskiegoMachniak, Jan (Sosnowieckie Seminarium Duchowne, 2001)Contemporary people treat a Sunday, as a day off that should be filled with an entertainment. We used to forget its religious dimension. John Paul II in his Aposde letter „Dies Domini” calls us for reintamenting its own sense. Spirituality of Sunday is whole of the internal experiences included: feelings, desires, decisions of will, thoughts and external postures: aborting the work, entertainment, resting, that are homing in men who experience Sunday consciously.Pozycja Szczególna rola podstawowych struktur-wspólnot Kościoła w ramach jego zbawczej misjiKrzywda, Józef (Sosnowieckie Seminarium Duchowne, 2001)Pozycja „Od fenomenu do fundamentu”. Zadania jakie stawia Jan Paweł II filozofii trzeciego tysiącleciaKowalski, Wojciech (Sosnowieckie Seminarium Duchowne, 2001)The aim of this article is to demonstrate that the most important Pope’s message, in his encyclic Fides et ratio, for today’s philosophy, consist in an appeal for a quest for truth. Philosophy of Twenty Century, so badly afflicted with doubt and scepticism, primarily calling on philosophers to revert to the metaphysical realm. The guide on this way is St. Thomas Aquinas. His conception of philosophy, which is practised not meta-objectivly but radically realistically, refers to the real being as composed of two elements ‒ existence and essence. Moreover his philosophy is a pattern of interrelations between faith and reason, between theology and philosophy.Pozycja Jak w XXI wieku mówić o Bogu?Kowalski, Wojciech (Sosnowieckie Seminarium Duchowne, 2001)The topic of this article is how to speak about God on the prephilosophical platform. The idea of God is not an invention of theory but the product of unique type of experience. Philosophers did not invent the notion of God. Hence any reflection that we undertake in our theoretical mode must refer to „naive” expressions. According to John F. Haught’s book „What is God” I suggest five ways in which we daily confront mystery of God by experiences of depth, future, freedom, beauty and truth. Each part of this article has three tasks: first, a theoretical discussion of the idea of God in terms of a specific dimension of our human experience; second, an understanding of why God does not show up as one object among others, why God is out of our verificational control; third, how to get better understanding of religion.

