Kiejkowski, Paweł2025-06-162025-06-162017Studia Bydgoskie, 2017, Tom 11, s. 7-23.1898-9837https://theo-logos.pl/handle/123456789/32557Man is an epicletic entity. This reality is to be understood in a multidimensional and analogous manner. He realizes himself by invoking God, the name of Jesus Christ and in particular the Holy Spirit, but also by calling for the presence of another person. But man is also a pneumatophoric being, that is the carrier of the Holy Spirit. The epicletic character is present in the entire dimension of human existence. This ultimately means calling for acceptance, survival and fulfillment; summoning sense, good, truth, beauty and the fullness of life; requesting assistance in the process of humanizing the world; and longing for the presence of another person. These are the words of an existential prayer instituted and supported by the Holy Spirit. This truth is demonstrated in the biblical texts that mention “the creation’s groans” and the thirsty Samaritan woman, in the epicletic experiences of certain primitive religions as well as in the lives and teachings of Christian mystics. A unique reflection of this reality is the Mother of God, who Eastern Orthodox theology refers to as the Carrier of the Spirit (Pneumatophora, Duchonósica).plCC-BY-SA - Uznanie autorstwa - Na tych samych warunkachepiklezaczłowiek jako rzeczywistość epikletycznaSamarytankastworzeniewzywanierzeczywistość epikletycznawezwania kultyczneinterpretacja epikletycznaepikletyczna rzeczywistość człowiekateologiasakramentologiaetiologiasocjologia religiikultreligiamistyka miłościmistykamiłośćmistyka miłości Bernarda z ClairvauxBernard z Clairvauxantropologia paschalna Wacława Hryniewiczaantropologia paschalnaantropologiaWacław Hryniewiczczłowiek jako istota pneumatoforycznaczłowiek jako istota epikletycznaDuch Świętywzdychanie stworzeniaBibliaPismo Święteontologiaepiclesishuman as epicletic realitySamaritan womancreationinvocationepicletic realitycultic invocationsepicletic interpretationepicletic reality of humantheologysacramentologyetiologysociology of religioncultreligionmysticism of lovemysticismloveBernard of Clairvaux's mysticism of loveBernard of ClairvauxWacław Hryniewicz's paschal anthropologypaschal anthropologyanthropologyhuman as a pneumatophoric beinghuman as an epicletic beingHoly Spiritsighing of creationBibleontologyDaj mi tej wody, abym nie pragnęła... (J 4, 15). Człowiek jako rzeczywistość epikletyczna“Give me this water, so that I may not be thirsty...” (John 4: 15). Man as an Epicletic EntityArticle