Zuber, Dariusz2025-05-072025-05-072009Studia Oecumenica, 2009, T. 9, s. 159-173.1643-2762https://theo-logos.pl/handle/123456789/31366The article describes the conception of Christian impassive from the Orthodox and Methodist theological perspective. I show some similarity and differences in Christian impassive understanding between those two theology traditions. At firstly I describe the nearest horizon of meaning of Christian impassive in Methodist and Orthodox theology. The issue of Christian impassive is described in eastern theology as theosis and western theology as theology of sanctification. The second part presents the idea of Christian impassive in example of the Orthodox apatheia and the Methodist perfection in love. Comparison of those conceptions of theologies shows that the Orthodox apatheia and the Methodist perfection in love are the same understanding the purpose of Christian existence.plCC-BY-NC-SA - Uznanie autorstwa - Użycie niekomercyjne - Na tych samych warunkachchrześcijaństwoKościoły chrześcijańskieKościółidea „beznamiętności chrześcijańskiej”prawosławiemetodyzmtheosisprzebóstwienieteologiateologia prawosławnateologia metodystycznauświęcenieapatheiametodystyczna „doskonałość w miłości”ChristianityChristian ChurchesChurchidea of “Christian dispassion”OrthodoxyMethodismdivinisationtheologyOrthodox theologyMethodist theologysanctificationMethodist “perfection in love”Article