Szymik, Jerzy2023-08-292023-08-292002Roczniki Teologiczne, 2002, T. 49, z. 2, s. 89-99.1233-1457http://theo-logos.pl/xmlui/handle/123456789/10204Autor tłumaczenia streszczenia: Jan Kłos.Pneumatology appeared in the beginning of the third century as this part of theology which gave the future of Christianity its form. It must articulate anew the ancient truth about the Holy Spirit, the truth elicited from the Trinitarian dogma. The latter is nothing new but the Hellenic translation of the Semitic language of the Biblical roots of the truth about the Third Person of the Holy Trinity. The discrepancies between the East and the West of Christianity (today overcome to a large extent) pose no obstacles in answering the principal pneumatological questions. Who is He? God, the Spirit of Christ for everyone and for all; the Bond of Love that forms the Divine relations, Divine-human, human, Vinculum amoris to put it simply.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/Duch Świętywięź miłościosobowość Ducha ŚwiętegoParaklettrynitologiapneumatologiafilioquesemickie doświadczenie Bogahelleńska racjonalnośćduchowość Miłościmiłośćdoświadczeniedoświadczenie Bogateologiateologia dogmatycznadogmatydogmat trynitarnyvinculum amorisHoly Spiritbond of lovepersonality of the Holy SpiritParacletetrinitologypneumatologySemitic experience of GodHellenic rationalityspirituality of Loveloveexperienceexperience of Godtheologydogmatic theologydogmasTrinitarian dogmaArticle