Degórski, Bazyli2026-03-022026-03-022024Dissertationes Paulinorum, 2024, Tom 33, cz. 2, s. 5-30.1230-2910https://theo-logos.pl/handle/123456789/41774The article presents the theological disputes that arose after the dogmatic determinations made at the First Universal Council of Nicaea in Asia Minor in 325. It discusses the period from the conclusion of that council until the death of Emperor Constantius II in 361. The first part shows the religious policy of Emperor Constantine the Great, supporting the dogmatic provisions of the Council of Nicaea. The next part depicts the theological disputes under Emperor Constantius II, which were sealed by the double synod he convened in Rimini and Seleucia in 359. Imperial policy, which dominated all theological discussions during our study period, led to the imposition of the Arian heresy on virtually the entire empire.polCC-BY-SA - Uznanie autorstwa - Na tych samych warunkachhistoria dogmatówspory dogmatyczne IV w.arianizmKonstantyn WielkiKonstancjusz IIsynod w Riminisynod w Seleucjispory dogmatycznesynodyhistoria Kościołateologiateologia dogmatycznachrześcijaństworeligia chrześcijańskapolityka cesarskahistory of dogmasdogmatic disputes of the 4th centuryArianismConstantine the GreatConstantius IIsynod of Riminisynod of Seleuciadogmatic disputessynodsChurch historytheologydogmatic theologyChristianityChristian religionimperial policyArticle