Nowak, Stanisław2023-02-072023-02-072015Veritati et Caritati, 2015, T. 5, s. 119-142.2354-0311http://theo-logos.pl/xmlui/handle/123456789/3604According to s. Faustine the celebration of Divine Mercy is connected with praising God and worshiping His never ending merciful love. It should arise in people truly joy and lead to trust merciful Jesus, total surrendering Him and putting people, families, communities and parishes in His Divine Mercy. She sees this holiday as the time of taking from Divine Mercy in the order of sacramental life, especially by the Penance and the Eucharist. The living with the truth about Divine Mercy should arise in people true joy. This day should be special time of preaching Divine Mercy and huge inspiration for practising the Works of Mercy. The public confession and preaching of Divine Mercy should be high lightened on this day, with special prayers for mercy for the world, supported also by mortifying. Among prayers there are four which are preferred: the contemplation of picture of Merciful Jesus, liturgy from Mercy Sunday, The Chaplet of Divine Mercy and novena before Mercy Sunday. Public preaching of Divine Mercy should be realized by media, works of art and culture and deeper theological reflection, development of evangelising church service in the liturgy of home Church-family, and different kinds of apostolic groups and communities.plAttribution-ShareAlike 3.0 Polandhttp://creativecommons.org/licenses/by-sa/3.0/pl/miłosierdzieMiłosierdzie BożemodlitwasakramentyFaustyna KowalskaJan Paweł IIKarol Wojtyłapapieżekapłaniduchowieństwouczynki miłosierdziazawierzeniemercyGod’s mercyDivine MercyprayersacramentsJohn Paul IIpopesclergypriesthoodfestival of Mercyworks of mercytrustświęcisaintsFaustina KowalskaKościółChurchświęto MiłosierdziaArticle