Rusecki, Marian2023-05-172023-05-171999Roczniki Teologiczne, 1999, T. 46, z. 2, s. 13-27.1233-1457http://theo-logos.pl/xmlui/handle/123456789/7298Autor tłumaczenia streszczenia: Jan Kłos.The paper discusses the concept of divine revelation not only in Christianity, but also in non-Christian religions, such as Islam. Buddhism, Judaism, Hinduism and others. He claims that there is a divine revelation in non-Christian religions, thereby refuting various conceptions of the genesis of religion, the conceptions which came to existence in modern times: Naturalism. Rationalism. Positivism, Materialism, Scientism or Marxism. Those conceptions claim that religions are the product of man or of the anonymous forces and socio-economical and political processes. The author dwells on the Christian revelation, correcting some wrong opinions about this kind of revelation, e.g. the fact of natural revelation. He also discusses the contemporary conceptions of revelation, as well as the difficult problem of their reliability.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/objawienieobjawienie Bożereligiareligie światabuddyzmislamhinduizmchrześcijaństworeligie chrześcijańskiereligie pozachrześcijańskiekoncepcje objawieniateologiateologia fundamentalnawiarygodnośćfilozofiaantropologiaczłowiekBógrevelationGod's revelationreligionworld religionsBuddhismHinduismChristianityChristian religionsnon-Christian religionsconcepts of revelationtheologyfundamental theologycredibilityphilosophyanthropologyhumanGodArticle