Bartoś, Tadeusz2026-02-102026-02-101999Studia Theologica Varsaviensia, 1999, R. 37, nr 1, s. 115-131.https://theo-logos.pl/handle/123456789/41305A theory of the „totality and pan” plays an imponant role in Thomas Aquinas writings. This theory is specially connected with his way of applying logic that creates a high level of generality, characteristic for Aquinas methodology. There are two types of the totality: „totalitas quidditatis”, that has a modem equivalent, sei. abstract set, and „totalitas quantitatis”, with his equivalent: aggregate. The theoretical source for theory of the „totality and part” is a notion of „unity”. A unity is considered as a cause of all beings, and that is why identified with God. As such God’s Unity is a result of negation of every sort of partition, which is characteristic feature of all created being.polCC-BY-ND - Uznanie autorstwa - Bez utworów zależnychPseudo-Dionizy AreopagitaDe divinis nominibusO imionach boskichTomasz z Akwinudoktorzy KościołakomentarzeBógepistemewiedzapartycypacjateoria całości i częścijednośćprzyczynamiłośćistnieniePseudo-Dionysius the AreopagiteOn the Divine NamesThomas AquinasDoctors of the ChurchcommentariesGodknowledgeparticipationtheory of the whole and the partsunitycauseloveexistenceArticle