Kasprzak, Dariusz2024-12-052024-12-052013Verbum Vitae, 2013, T. 24, s. 151-171.1644-85612451-280Xhttps://theo-logos.pl/handle/123456789/25053The patristic view of death arose from the Greek anthropological philosophy. According to the ancients, man was made up of soul and body. Despite the Greek dualism, the Old Testament comprehensive approach to man meant that we are not two different, united natures, but rather a single, unified person. In early Christian writings ma was portrayed as a living soul which after death awaits the resurrection of the body. Death was described as the major break in human nature. It is the “first death”, i.e. the physical one. Fathers of the Church gradually introduced to their explanation of death the elements from the Old Testament. They maintained that death was the result of Adam’s sin, and it was caused by the devil’s jealousy of man. They didn’t pay too much attention to the message of the New Testament, i.e. to the Jesus’ Sacrifice which expiated our sins and redeemed us from the course of the law Their teaching was rather aimed to inspire the faith in the resurrection of bodies and in eternal life with God, by the use of a Christian version of consolatio mortis. Christia buried their dead what expressed their hope for the resurrection of believers laid in eternal sleep. The inscriptions found in the catacombs clearly illustrate this hope.plCC-BY-ND - Uznanie autorstwa - Bez utworów zależnychconcept of deathpatristic traditionfirst deathphysical deathconsolatio mortisChristian burialcatacombs’ inscriptionsdeathteaching of the Church FathersChurch FathersChristianityearly Christianitycatacombspatristicstraditionpojęcie śmiercitradycja patrystycznapierwsza śmierćśmierć fizycznapochówek chrześcijańskiinskrypcje katakumboweśmierćnauczanie ojców Kościołaojcowie Kościołachrześcijaństwowczesne chrześcijaństwokatakumbypatrystykatradycjaArticle