Bartnik, Czesław S.2023-05-082023-05-081998Roczniki Teologiczne, 1998, T. 45, z. 2, s. 93-109.0035-7723http://theo-logos.pl/xmlui/handle/123456789/6922Autor tłumaczenia streszczenia: Jan Kłos.Personalism assumes the indispensable significance of beauty in the structure and existence of person, also in the Holy Trinity. It understands beauty as “suprareality” of being, as a movement from the alphal state to the omegal state, and co-creation of the higher world. The kalonic act consists in the person’s delight in moving towards “suprareality” Consequently, we have a standpoint which supports various, changing and innumerable aesthetic trends and styles. The kalonic act is not completely reduced to a pure veritativ or/and agathic act. but is a particular concentration of the person on the reality with a view to make the structure, existence, and personalistic creativity perfect.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/estetykaestetyka personalistycznapersonalizmpięknoczłowiekikonaBibliaPismo Świętefilozofiatranscendencjaakt kalonicznyteorie estetyczneaestheticspersonalistic aestheticspersonalismbeautyhumaniconBiblephilosophytranscendenceaesthetic theoriesArticle