Piwowar, Andrzej2024-12-052024-12-052013Verbum Vitae, 2013, T. 24, s. 39-72.2451-280X1644-8561https://theo-logos.pl/handle/123456789/25056The noun heḇel is the most characteristic term in the whole Book of Ecclesiastes. Because of this word, many people perceive the book as the one which deals primarily with vanity and which posits that everything is futile (cf. 1:2 and 12:8). The present article aims to answer the question posed in its title: Does Qoheleth really claim human life to be futile? The first part of the article comprises the analysis of the noun heḇel in the Old Testament. Subsequently, the word’s usage and meaning in the Book of Ecclesiastes are explored. The fina part of the article analyzes the texts that make use of the word heḇel to speak about human life (namely, 3:19; 6:4-12; 7:15; 9:9; 11:8-10). The interpretation of these texts and the supporting arguments resulting from the analyses conducted by other scholars (e.g. C.L. Seow L. Mazzinghi, K. Bardski, G. Ravasi, A. Bonora, T. Kr i L. Schwienhorst-Schönberger) lead to the conclusion tha Qoheleth does not judge human life as futile. What he claims instead is that human life is brief, transient and passes quickly.plCC-BY-ND - Uznanie autorstwa - Bez utworów zależnychBook of Ecclesiastesheḇelfutility vanitybrevitytransiencehuman lifeEccl 3:19Eccl 6:4-12Eccl 7:15Eccl 9:9Eccl 11:8-10BibleOld Testamentbiblical studiesexegesisbiblical exegesisKsięga Koheletamarnośćpróżnośćzwięzłośćprzemijanieżycie ludzkieBibliaPismo ŚwięteStary Testamentbiblistykaegzegezaegzegeza biblijnaArticle