Adamczyk, Dariusz2023-01-232023-01-232010Polonia Sacra, 2010, R. 14 (32), Nr 26 (70), s. 81-101.1428-5673http://theo-logos.pl/xmlui/handle/123456789/3246God is the creator of everything. Firstly it wasn’t anything except the God. He took out the world creative power from nothing. Creation ex nihilo isn’t any conversion of nothing, that could be material of existence. World coming from creative Gods word. Creation from nothing is showing on sole causality God’s working, that making to existence whole creation. The God is transcendent to world, and at a time He is present in the world. He has created the world for his glory, to showed it and gave it. Motive of creation is goodness, love and freedom of the God. Creation of the world by the God was act of mind. Wisdom of the God is present in orderly world. The God could be met from creative masterpieces. Everything what exist, its keeping by the God. He is flashing order to everyone. Its making duration all nature. World is totally depend from the God in every single moment of his existence. Creation cannot limit only to activation from nothing. You should understand this like during in history of universe. Its direct to personal of the God.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/stworzeniestworzenie światastworzenie człowiekaKatechizm Kościoła KatolickiegoKościółprawdaBibliaPismo ŚwięteStary TestamentKsięga RodzajuRdztajemnicaBógtranscendencjaimmanencjacreatio continuacreationcreation of the worldcreation of manChurchtruthBibleOld TestamentBook of GenesismysteryGodtranscendenceimmanencekatechizmycatechismsCatechism of the Catholic ChurchArticle