Zborowski, Michał2025-09-022025-09-022015Teologia w Polsce, 2015, Tom 9, Nr 2, s. 231-249.1732-45722956-6355https://theo-logos.pl/handle/123456789/35477Jesus Christ is fullness of all Revelation (KO 2). What is the pure fact of His presence in the world? What are consequences of God’s Son incarnation? Answers for these questions are already given by Origen in the third century who states that „the more faultless come to the less faultless to give them some kindness”. Through mystery of Incarnation Jesus Christ comes, only by His presence, not to mention His words and deeds, to redeem and sacrifice the world and every man. Among these salutary advantages Origen mentions healing, extrication and sanctification. On the base of his interpretations he builds a theology of God’s closeness in Jesus Christ and creates redemption categories expressed in scriptural language understandable for all believers.plCC-BY - Uznanie autorstwaOrygenesteologia egzystencjalnasoteriologiaWcieleniedotykbliskośćuzdrowienieteologiabliskość BogaBógJezus ChrystusEwangelie synoptycznehomiliahomilie Orygenesakomentarze biblijnekomentarze biblijne Orygenesakomentarze do Ewangelii synoptycznychkomentarze Orygenesa do Ewangelii synoptycznychhomilie Orygenesa do Ewangelii synoptycznychbiblistykaBibliaPismo Święteteologia biblijnaNowy Testamentteologia bliskości BogaOrigenexistential theologysoteriologyIncarnationtouchclosenesshealingtheologycloseness of GodGodJesus Christsynoptic GospelshomilyOrigen’s homiliesbiblical commentariesOrigen’s biblical commentariescommentaries on the Synoptic GospelsOrigen’s commentaries on the Synoptic GospelsOrigen’s homilies on the Synoptic Gospelsbiblical studiesBiblebiblical theologyNew Testamenttheology of the closeness of GodArticle