Wilk, Rafał Kazimierz2026-05-082026-05-082002Dissertationes Paulinorum, 2002, Tom 11, s. 41-54.1230-2910https://theo-logos.pl/handle/123456789/44063The main argument of this article is to put foreword the metaphysical structure of a human being, such as it appears in the philosophical creation of Karol Wojtyla ‒ Pope John Paul II. In his fundamental work The Acting Person, Wojtyla gives an insight into the human being’s ontological structure, tracing its dynamisms. Following such a way, one can recognise the body with its somatic-reactive dynamism, then the psyche and its emotive dynamism, and the soul with its dynamism, which is proper to a human, being understood as a Person. Although a man consists of three “elements” it dos not mean, that a human being is sui generis ontologically “conglomerate” On the contrary, a human being makes a unity, an integrated whole. The integrating factor is his (or her) human spiritual soul.polCC-BY-SA - Uznanie autorstwa - Na tych samych warunkachcielesność człowiekacielesnośćczłowiekbytstruktura bytowa człowiekaKarol Wojtyłafilozofiabyt ludzkiciałoczyndynamizm somatycznyduchowośćduchowość człowiekatranscendencjatranscendencja osobytranscendencja osoby w czynieintegracjafenomenologiapsychikapsychicznośćOsoba i czynhuman corporealitycorporealityhumanbeinghuman being’s structurephilosophyhuman beingbodyactsomatic dynamismspiritualityhuman spiritualitytranscendencetranscendence of the persontranscendence of the person in actionintegrationphenomenologypsychePerson and ActArticle