Maliszewska, Anna2025-09-022025-09-022016Teologia w Polsce, 2016, Tom 10, Nr 1, s. 119-133.1732-45722956-6355https://theo-logos.pl/handle/123456789/35492“World is God’s body” is a metaphor developed in feminist theology. This paper tries to examine this metaphor by the lens of Catholic Church teaching. For this purpose poses a question of proper relation between God and world, of incarnation and human nature. The article tries to show the assumptions on which the metaphor “world is God’s body” is built and to name errors which it can produce while not forgetting about its positive sites.plCC-BY - Uznanie autorstwaciało Bogapanenteizmteologia feministycznametaforadoktryna katolickateologiaBógciałoantropologiadualizm antropologicznydualizm Bóg-światmetafora „świat to ciało Boga”Ciało Chrystusachrystologia św. Pawłaeklezjologia św. PawłachrystologiaeklezjologiaJezus ChrystusGod’s bodypanentheismfeminist theologymetaphorCatholic doctrinetheologyGodbodyanthropologyanthropological dualismGod-world dualismmetaphor “world is God’s body”Body of ChristPaul’s ChristologyPaul’s ecclesiologyChristologyecclesiologyJesus Christ„Świat to ciało Boga”. Granice metafory z punktu widzenia doktryny katolickiej“World Is God’s Body”. Limits of the Metaphor from the Perspective of Catholic DoctrineArticle