Podeszwa, Paweł2025-12-112025-12-112011Ruch Biblijny i Liturgiczny, 2011, Tom 64, nr 4, s. 293-307.0209-08722391-8497https://theo-logos.pl/handle/123456789/39840The article focuses on the analysis of five texts from the Acts of the Apostles where the name Rome (18, 2; 19, 21; 23, 11; 28, 14. 16) is mentioned. The recurrence of the name of the Empire’s capital does not only constitute purely geographical information. This is because Rome has come to symbolize the mission of spreading the Good News being directed at all people regardless of their nationality or residence. Consequently, Rome is part of God’s “redeeming geography”, which has its beginning in Jerusalem (where salvation took place) and reaches all the corners of the globe. Paul’s mission between Jerusalem and Rome represents the Gospel leaving the Jewish world in order to reach the pagan world without excluding or neglecting anyone in the process. The Empire’s capital is also home to the continuation of the mission of Jesus himself as well as to bearing witness to Jesus’ Gospel in a courageous manner. Paul did not only bear witness to the Gospel through his teachings but also, a few years later, as a witness – martyr through his own blood shed in that very City. And just as thirty years earlier Jesus’ Gospel had taken roots in Jerusalem only to arrive in Rome, so then it radiate from Rome all over the world so that “the word of the Lord could continue to spread with influence and power” (Acts 19, 20).polCC-BY - Uznanie autorstwaRzymDzieje ApostolskiePaweł apostołmisja ewangelizacyjnaświadectwoRzym w Dziejach ApostolskichBibliaPismo ŚwięteDz 23:11bDz 23teologiateologia biblijnaegzegezaegzegeza biblijnaanaliza egzegetycznaRomeActs of the ApostlesPaul the Apostleevangelizing missiontestimonyRome in the Acts of the ApostlesBibleActs 23:11bActs 23theologybiblical theologyexegesisbiblical exegesisexegetical analysisArticle