Grütering, Michael2024-11-152024-11-152016Wrocławski Przegląd Teologiczny, 2016, R. 24, Nr 1, s. 101-110.1231-17312544-6460https://theo-logos.pl/handle/123456789/23617Artykuł w języku niemieckim.Karl Rahner has influenced 20th century theology through his conception of God’s self-communication. Commencing with his first publications, Rahner converses his idea of God’s self-communication to mankind. The questions and fears of the II. World War – stricken society forced – motivated him to reflect over the relationship between God and mankind. Grounded in the creation of the world by God, he came to the conclusion: God gives himself perpetually. Every personally received revelation is a self-gift from God. He focusses on two relevant forms of self-communication: first of all, God became human in Jesus Christ. God steps out of himself (innertrinitarien relationship) into the world (self-communication or self-alienation from God). Second, through God’s grace is mankind (the human being) capable of perceiving and accepting God’s devotion. Rahners concept of God’s self-communication was a life-long endeavor. He led theological thinking and mannerof- speech back to an immediate encounter and to unique personal love.deCC-BY-SA - Uznanie autorstwa - Na tych samych warunkachIgnatianische SpiritualitätOffenbarungslehreOffenbarungSelbstmitteilung GottesGlaubenssorgenInkarnationGnadeErlöserzwei Naturen in ChristusDreifaltigkeitallerpersönlichste LiebeLiebeTheologieKarl RahnerIgnatian spiritualitydoctrine of RevelationRevelationself-communication of Godfaith anxietyIncarnationgraceRedeemertwo natures in ChristHoly Trinitymost personal lovelovetheologyduchowość ignacjańskadoktryna objawieniaobjawieniesamokomunikacja Bogaobawy wiaryWcieleniełaskaZbawicieldwie natury w ChrystusieTrójca Świętanajbardziej osobowa miłośćmiłośćteologiaArticle