Borutka, Tadeusz2022-11-062022-11-062000Polonia Sacra, 2000, R. 4 (22), Nr 6 (50), s. 35-48.1428-5673http://theo-logos.pl/xmlui/handle/123456789/1768Two kinds of peace are distinguished by John Paul II. The former is the one which people can build through their own means and actions. The latter is the gift of God. One is based on “... the balance of power, which is the fruit grown in an arduous process of making agreements and negotiatingjthe otlier” – as defined by the Second Vatican Council – constitutes “... the fruit of the order with which the heavenly Founder endowed mankind”. There is peace imposed by means of arms and peace incipient in human heart. The first is fragile and uncertain; it can be called sham peace because it is based on fear and distrust. Peace incipient in human heart, on the other hand, is strong and lasting – eternal. Based on justice and love it penetrates deep into human hearts. It is a gift which God grants to those who love His law (Ps 119, 165). The first deserves to be called a cease-fire, the second “... is far beyond human understanding” (Phil 4, 7) and inculcating in people the spirit of peace, it transforms them into true builders of peace. Peace is therefore the gift of God, it is a great act of kindness on the part of true God, as are Sun, rain and so many other things helpfill in our life.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/Jan Paweł IIKarol Wojtyłapapieżepokójpolitykastosunki międzynarodoweEuropakonfliktyświatterroryzmwojnaONZencyklikakonstytucje apostolskieprzemówieniaorędziespołeczeństwogodnośćetykamoralnośćprawa człowiekateologiagrzechnaródKościółJezus ChrystusJohn Paul IIpopespeacepoliticsinternational relationsEuropeconflictsworldterrorismwarUNencyclicApostolic Constitutionsspeechesproclamationsocietydignityethicsmoralityhuman rightstheologysinnationChurchJesus ChristOrganizacja Narodów ZjednoczonychUnited Nationskapłaniduchowieństwoclergypriesthooddokumenty KościołaArticle