Szmulewicz, Henryk2024-03-202024-03-201996Tarnowskie Studia Teologiczne, 1995-1996, T. 14, s. 291-304.0239-4472http://theo-logos.pl/xmlui/handle/123456789/14481The man stands in need of being enlightened by God's revelation because his knowledge of God is limited. Believing is possible thanks to grace and the interior help of the Holy Spirit. But it is no less true that believing is an authentically human act. The dogmatic theologian knows that faith is man’s response to God, who provides man a superabundant light as he searches for the ultimate meaning of his life. This is why the dogmatic theologian must submit his sources and methods to a strict, critical examination and then ask himself what assertions of the anthropology (as a part of teh philosofical reflection) are binding in theology. At the end of the world, Jesus will come again. God has revealed that all the dead will rise again with their bodies on the last day. The article discibe relation between theology of the resurrection of the dead and anthropology of resurrection. It is very important to give to answer if dogmatic theologian can reduce the anthropological assertions which are binding in the problem of the resurrection to theological ones. In this article the author examines a problem in the light of the Spanish contemporary theological publications.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/teologia zmartwychwstania umarłychzmartwychwstanie umarłychteologiazmartwychwstaniezmarlidyskusja antropologicznaantropologiaeschatologiatheology of resurrection of the deadresurrection of the deadtheologyresurrectiondeadanthropological discussionanthropologyeschatologywspółczesne hiszpańskie publikacje teologicznepublikacje teologicznehiszpańskie publikacje teologicznecontemporary Spanish theological publicationstheological publicationsSpanish theological publicationsdyskusja antropologiczna w eschatologiianthropological discussion in eschatologyteologia zmartwychwstaniatheology of resurrectionArticle