Sztuk, Dariusz2026-03-112026-03-112016Seminare, 2016, Tom 37, nr 1, s. 15-25.1232-8766https://theo-logos.pl/handle/123456789/42735In the long history of interpreting Pauline epistolarium and, in particular, the Letters to the Galatians and Romans, some authors have discovered that both texts contain apocalyptic motives, or they have postulated their apocalyptic reading. As it has been contended, the main arguments in support of such an interpretation comprise, among other things, the linguistic style as well as imagery drawing on the apocalyptic writings associated with the traditions of the Old Testament. The author of the present article points to the use of terms πάσχω and πάθημα in the letters to the Galatians and Romans and puts forward a hypothesis that in the context of these texts, St. Paul used the theological topos of the Exodus and the means of expression characteristic of apocalyptic which was at the time a popular method of presenting both the meaning of past events and the imperatives arising from the truth about reconciliation with God.polCC-BY-ND - Uznanie autorstwa - Bez utworów zależnychcierpienieapokaliptykaexodusPaweł apostołteologia biblijnaetyka Nowego TestamentuList do GalatówList do RzymianπασχωπαθημαRz 8Ga 3teologiaBibliaPismo Świętebiblistkalisty św. PawłaNowy Testamentegzegezaegzegeza biblijnaanaliza egzegetycznaterminologia cierpieniacierpienie w Rz 8cierpienie w Liście do Rzymiancierpienie w Ga 3cierpienie w Liście do Galatówetyka biblijnaetykasufferingapocalypticPaul the Apostlebiblical theologyNew Testament ethicsLetter to the GalatiansLetter to the RomansRom 8Gal 3theologyBiblebiblical studiesletters of Saint PaulNew Testamentexegesisbiblical exegesisexegetical analysisterminology of sufferingsuffering in Rom 8suffering in the Letter to the Romanssuffering in Gal 3suffering in the Letter to the Galatiansbiblical ethicsethicsArticle