Derdziuk, Andrzej2024-02-012024-02-012008Roczniki Teologiczne, 2008, T. 55, z. 3, s. 19-29.1233-1457http://theo-logos.pl/xmlui/handle/123456789/12787Tłumaczenie streszczenia / Translated by Jan Kłos.The Methodology of moral theology has developed while seeking not only a learned character of this discipline, but also turning attention to the specific character of Christian morality, a morality that should be rooted in Christ. Christocentrism does not only mean that moral theologians are concentrated on Christ, but first of all that they show Christian life as joined with Christ who is the personal norm and source of the Christian’s might. Various biblical ideas that seek to show the essence of being rooted in Christ are only partial in their attempts to show this reality. They fail to embrace the whole of the Christian's tie with the Saviour. The basic problem of these ideas is to focus on one of the aspects of the salvific reality or to show that a selected biblical idea is not applied to systematise all moral theological tracts. It is essential to grasp the relationship between nature and grace, and this may be done on condition that biblical data are appropriately used and studied by theology with its respective philosophy.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/teologiateologia moralnahistoria teologiihistoria teologii moralnejchrystocentryzmmetodologiachrystocentryzmy parcjalnechrystocentryzmy parcjalne w teologii moralnejtheologymoral theologyhistory of theologyhistory of moral theologyChristocentrismmethodologyhistoriahistorypartial Christocentrismspartial Christocentrisms in moral theologyArticle