Strojny, Janusz2026-03-062026-03-062000Warszawskie Studia Teologiczne, 1999, T. 12, Nr 1, s. 217-228.0209-3782https://theo-logos.pl/handle/123456789/42348The article remarks on the unity between the God’s creativity and the Divine Providence. The Lord of all always takes care of what He created. The care is not only to provide the existence to creatures. God in His Providence decided to lead them to perfection and to let them achieve their final goal. In relation to human beings, His activity is always personal. God appears to men as a person. He also gives them Himself as the Person. That was accomplished in Christ, who despite the Incarnation, is still present – from the beginning of the creation and to the bottom of the heart of this world. The personal dimension of the creation allows to say that a man received his vocation to a sacrifice and to love from the very beginning. The mystery of Incarnation makes it even more evident. The creation seems coherent with the election of the people of God – the notion called segullah. It confirms the universalism of Salvation. The Divine Providence leads a man on the way of faith, what was expressed in the psalm 37,3: “trust in the Lord and do good”.polCC-BY-ND - Uznanie autorstwa - Bez utworów zależnychOpatrznośćOpatrzność Bożadziałanie stwórczestworzeniewyznanie wiaryCredoWcielenieBógProvidenceDivine Providencecreative actioncreationconfession of faithCreedIncarnationGodJedność działania stwórczego i opatrzności Bożej podstawą chrześcijańskiego CredoUnity of the Creative Action and God’s Providence as the Fundament of Christian "Credo"Article