Kondracki, Andrzej2023-05-152023-05-151999Roczniki Teologiczne, 1999, T. 46, z. 1, s. 45-61.1233-1457http://theo-logos.pl/xmlui/handle/123456789/7219Summarized by Andrzej Kondracki SDB.The Book of Wisdom uses a rich biblical Tradition concerning the personified Wisdom and the Spirit of God as a real presence of God among His creatures. Wisdom and Spirit as realities descending from God, and depending on Him, have their own self-existence. The author of the Book of Wisdom identifies Wisdom and Spirit on the cosmical level as the presence of God in the World, and on the anthropological level as the God’s factor acting inside of human being. Based on the previous biblical approaches of these two terms, Pseudo-Solomon concludes that Wisdom and Spirit are both the principium of moral human behavior. He points at the cosmical activity of the both and their renovating presence in human being and in the World.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/Duch ŚwiętyKsięga MądrościmądrośćStary TestamentBibliaPismo Świętetradycjatradycja biblijnamądrość biblijnaDuch mądrościkosmosegzegeza biblijnaegzegezabiblistykateologiaHoly SpiritBook of WisdomwisdomOld TestamentBibletraditionbiblical traditionbiblical wisdomSpirit of wisdomcosmosexegesisbiblical exegesisbiblical studiestheologyDuch i Mądrość w Księdze MądrościWisdom and Spirit in the Book of WisdomArticle