Moskałyk, Jarosław2025-07-152025-07-152011Teologia w Polsce, 2011, Tom 5, nr 2, s. 249-258.1732-45722956-6355https://theo-logos.pl/handle/123456789/33684Summing up this brief reflection on the work of Christianization done by the Saints Cyril and Methodius, let me once again refer to the intuition of F. Grivec, who observed that the Apostles of Slavs are the great spiritual patron saints of equal rights for all nations and the universal unity of the Church. This is why they fully deserve to be adored by both the Church of East Orthodox tradition and the Church of West tradition. What is more, the concern of their whole lives for the unity of Christians should one day connect the East and the West into the one Christian Family.plCC-BY - Uznanie autorstwaCyrylMetodychrystianizacjachrystianizacja SłowianSłowianiechrześcijaństwodziałalność Cyryla i Metodegohistoriaewangelizacjaewangelizacja SłowianhagiografiaNauczyciele SłowianKościółtradycja cyrylo-metodiańskatradycja cyrylo-metodiańska w PolsceCyrilMethodiusChristianizationChristianization of the SlavsSlavsChristianityCyril and Methodius’ activitieshistoryevangelizationevangelization of the SlavshagiographyTeachers of the SlavsChurchCyril-Methodian traditionCyril-Methodian tradition in PolandArticle