Bartnik, Czesław2023-09-042023-09-041981Roczniki Teologiczno-Kanoniczne, 1981, T. 28, z. 2, s. 97-109.0035-7723http://theo-logos.pl/xmlui/handle/123456789/10413We speak not only of the epistemological or psychological but also of the ontic sense of things. Not only an end, thing, condition or stage of development, but most of all, the reality of „person” is the ontic sense. The sense of the cosmos is to be found in rational beings, the sense of rational beings in personal being; the sense of personal being in its most interior personification, i. e. the most subjective self, the term of all personification is found in the personal God. The sense of God Himself is discovered in the Holy Spirit as Love personified, „Person”, therefore, is the most sense-creative being. The sense of being is not merely „flattened” to common achievements and advantages. It spreads dramatically over existence and non-existence, life and death, good and evil, truth and falsehood. But all is transformed into the sense of „person” who, to some extent, surpasses all nonsense, even non-redemption.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/filozofiaphilosophyontologiaontologysenssensebytbeingMartin HeideggerPierre Teilhard de Chardinegzystencjalizmexistentialismpersonalizmpersonalismosobapersonosoba ludzkahuman personBógGodArticle