Kunka, Sławomir2023-07-282023-07-282012Roczniki Teologii Dogmatycznej, 2012, T. 4(59), s. 131-142.2080-6345http://theo-logos.pl/xmlui/handle/123456789/9764Summary translated by / Autor tłumaczenia streszczenia: Sławomir Kunka.The analysis of the relationship between the Holy Spirit and the Church in respect of its concern for the heritage of faith shows that the highest level of the Church’s knowledge is the truth about God who “is love” (1Jn 4, 8): about the Father, Son and Holy Spirit. The greatest wisdom of the Church, however, is taking this love out of the Heart of Christ, listening to His words, being nourished by His Body and Blood, and following Him “wherever He goes” (Rev 14, 4). The Holy Spirit by His Person shows us the inner unity of the Holy Trinity and the unity of the Revelation of God as well as the unity of God’s eternal plan for creation, redemption, and sanctification of man. Accepting the integral and personal vision of the Revelation of God, we should acknowledge that the heritage of faith is not only the object that is received from Christ and faithfully transmitted by Church of providing the generations. The heritage of faith contains “the heritage of life” (depositum vitae), that man connects with God.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/Duch Świętyapostolskość Kościoładepozyt wiaryObjawienie Bożeobecność Chrystusa w Kościele dzięki Duchowi ŚwiętemuJezus ChrystusKościółwiarasłowoSłowo BożeegzegezaHoly Spiritapostolicity of the Churchheritage of faithRevelation of Godpresence of Christ in the Church by the Holy SpiritJesus ChristChurchfaithwordWord of GodexegesisapostolskośćapostolicityteologiatheologytroskacareArticle