Łabuda, Piotr2025-12-112025-12-112011Ruch Biblijny i Liturgiczny, 2011, Tom 64, nr 3, s. 235-254.0209-08722391-8497https://theo-logos.pl/handle/123456789/39824In Luke’s history written down in Luke 24, 13–35 the acts of hearing God’s Word and breaking of the bread are characteristic of memoria resurrectionis – the time of discovering and meditating on Christ’s mystery. Therefore the whole event in Emmaus may be looked into this sense and may be referred to each Eucharist. Every act of hearing God’s Word and breaking of the bread is the memoria resurrectionis which leads to the true faith. The critical analysis of both the historical nature of Luke’s work and the places, people and events described by the author of the third Gospel allows for such interpretation of this pericope.polCC-BY - Uznanie autorstwazmartwychwstanieEmausłamanie chlebaEucharystiaSłowo Bożesłuchanie Słowa Bożegochlebsłowomemoria resurrectionisŁk 24:13–35Łk 24BibliaPismo ŚwięteNowy TestamentEwangelia według św. Łukaszateologiateologia biblijnaDzieje ApostolskieJezus Chrystusegzegezaegzegeza biblijnaanaliza egzegetycznaresurrectionEmmausbreaking of the breadEucharistWord of Godlistening to the Word of GodbreadwordLuke 24:13–35Luke 24BibleNew TestamentGospel of Luketheologybiblical theologyActs of the ApostlesJesus Christexegesisbiblical exegesisexegetical analysisSłuchanie słowa i łamanie chleba jako memoria resurrectionis (Łk 24, 13–35)The hearing of God’s Word and breaking of the bread as memoria resurrectionis (Luke 24, 13–35)Article