Zwoliński, Andrzej2022-12-122022-12-122003Polonia Sacra, 2003, R. 7 (25), Nr 12 (56), s. 71-92.1428-5673http://theo-logos.pl/xmlui/handle/123456789/2100Moral assessment of war has educational quality. It assists the people of good will in their effort to build a peaceful world. It includes efforts and acts, whose aim is to defiend man's spiritual and material well-being on the basis of social justice and mutual respect of all people. The Catechism of the Catholic Church expresses these relationships in simple words: Respect for and development of human Ufo requires peace. Peace is not merely the absence of war, and it is not limited to maintaining a balance of powers between adversaries. Peace cannot be attained on earth without safeguarding the goods of persons, free communication among men, respect for the dignity o f persons and peoples, and the assiduous practice of fraternity. Peace is "the tranquillity of order.” Peace is the work of justice and the effect of charity.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/wojnamoralnośćGeorg Hegelfilozofiawojna sprawiedliwaKościółchrześcijaństwoAugustyn z HipponyJan XXIIIJan Paweł IIpapieżedokumenty KościołakazuistykahistoriaNauka Społeczna Kościołainterwencja humanitarnawarmoralityphilosophyjust warChurchChristianityJohn XXIIIJohn Paul IIpopescasuistryhistoryhumanitarian interventionetykaethicsKarol WojtyłakapłaniduchowieństwoclergypriesthoodpatrologiapatrystykapatrologypatristicsRozwój moralnej oceny wojnyDevelopment of Moral Assessment of WarArticle