Kochańczyk-Bonińska, Karolina2026-03-042026-03-042009Seminare, 2009, Tom 26, s. 279-283.1232-8766https://theo-logos.pl/handle/123456789/42101The origin and nature of human soul, as well as the time when it appears in the body, were and still are problems difficult to solve. Saint Maximus the Confessor in his Ambigua gives us answer for these questions. The author shows how Confessor rejects three main theories of ancient philosophy (platonic, aristotelian, stoic). Soul, according to Maximus, from its very beginning, which is simultaneous with the conception of body, is rational because it comes from God.polCC-BY-ND - Uznanie autorstwa - Bez utworów zależnychMaksym Wyznawcaduszapreegzystencja duszyaborcjatraducjonizmpowstanie duszypowstanie duszy według Maksyma WyznawcyAmbigua ad Iohannem 42filozofiastoicyzmarystotelizmplatonizmdusza ludzkadziecidzieci nienarodzonedusza dziecka nienarodzonegoojcowie KościołapatrystykateologiaMaximus the Confessorsoulpreexistence of the soulabortionorigin of the soulorigin of the soul according to Maximus the ConfessorphilosophystoicismAristotelianismPlatonismhuman soulchildrenunborn childrensoul of an unborn childChurch FatherspatristicstheologyArticle