Biesaga, Tadeusz2026-01-072026-01-071996Seminare, 1996, Tom 12, s. 123-133.1232-8766https://theo-logos.pl/handle/123456789/40432This essay shows different ways of liberation proposed by atheistic liberalism in its criticism of Christian religion. Different forms of anthropotheism from A. Comte, L. Feuerbach, K. Marks, F. Nietzsche leads, in the case of J. P. Sartre, to nihilism in which the man to be free, has to accept that his life, and everything has no sense and is absurd. The classism, nazism and nihilism, as the results of atheistic critic of religion, demand from atheism to rethink his triumphant faith in finding remedy for human happiness.polCC-BY-ND - Uznanie autorstwa - Bez utworów zależnychliberalizmliberalizm ateistycznyreligiareligia chrześcijańskamoralnośćmoralność chrześcijańskafilozofiaLudwig FeuerbachLudwiga Feuerbacha detronizacja BogaBógFriedrich NietzschenadczłowiekJean Paul Sartrewolnośćmiłośćzniewolenieabsurdżycie w absurdzieateizmateizm nihilistycznyantropocentryzmAuguste ComteKarl Markskrytyka religii chrześcijańskiejliberalismatheistic liberalismreligionChristian religionmoralityChristian moralityphilosophyLudwig Feuerbach’s dethronement of GodGodovermanfreedomloveenslavementlife in absurdatheismnihilistic atheismanthropocentrismcriticism of Christian religionArticle