Mielcarek, Krzysztof2023-11-222023-11-222006Roczniki Teologiczne, 2006, T. 53, z. 1, s. 59-69.1233-1457http://theo-logos.pl/xmlui/handle/123456789/11723Streścił / Summarized by Krzysztof Mielcarek.Luke 19, 45f is one of many examples among the New Testament texts where the literary efforts of its author are very obvious. Analysing step by step both the literary context of the pericope and the text itself one can easily spot elements of a rhetoric persuasion behind it. Luke has not only condensed his narrative at this very place to the possible minimum, but he also took care of the way of presenting Jesus in a violent scene. He did so in order to help his reader to understand that Jesus is not a violent man, but a peaceful king coming to every one to save him/her. Few examples of Hellenistic literature and some glimpses of the literary theory of the ancient authors have proved to be helpful in understanding the nature of the studied pericope.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/narracjaretorykaDzieje ApostolskieBibliaPismo Świętenarracja w Łk-Dzretoryka w Łk-DzbiblistykateologiaEwangeliaEwangelia według św. Łukaszaparalele narracyjneliteraturaliteratura hellenistycznaegzegeza biblijnaegzegezanarrativerhetoricActs of the ApostlesBiblenarrative in Luke-Actsrhetoric in Luke-Actshellenistyczne paralele dla tekstów z Łk-DzHellenistic parallels for Luke-Acts textsLuke 19, 45fbiblical studiestheologygospelGospel of Lukenarrative parallelsliteratureHellenistic literaturebiblical exegesisexegesisŁk 19Łukaszowe opowiadanie o oczyszczeniu Świątyni (Łk 19, 45 n.). Narracja na usługach retorykiLukan Narrative About Cleansing the Temple (Luke 19, 45f) Narrative at the Service of RhetoricArticle