Wyrąbkiewicz, Agnieszka2024-10-042024-10-042017Roczniki Teologiczne, 2017, T. 64, nr 4, s. 21-31.2543-59732353-7272https://theo-logos.pl/handle/123456789/21189Artykuł w języku angielskim.Primeval East Church was very careful in the use of classical greek’s terms specyfying love. The article presents conception breaking above tendency – the idea of ecstatic, ardent eros in St. Gregory’s of Nyssa first written tractate – De virginitate, and is intended to submit variety of types of love and role of love in virginal life. The bishop of Nyssa, seeing main purpose of all human efforts in assimilation to God, emphasizes the virtue of chastity, which increases with love. Owing to this virtue, soul-bride reflects in itself intertrinitarian relations. Through love man rises his nature, assuming triad assigned to nature of God: holiness, impeccability and chastity, and becoming completely and entirely open to experience of spiritual marriage with God.”enCC-BY-NC-ND - Uznanie autorstwa - Użycie niekomercyjne - Bez utworów zależnychmiłośćerosdziewictwomistycyzmupodobnienie do BogaDe virginitatemistycyzm miłościGrzegorz z Nyssyojcowie KościołacnotyTrójca Świętaduszarelacje wewnątrztrynitarneświętośćnieskazitelnośćczystośćduchowe zaślubiny z Bogiemlovevirginitymysticismassimilation to Godmysticism of loveGregory of NeisseChurch FathersvirtuesHoly Trinitysoulintra-trinitarian relationsholinesssanctityimpeccabilitypurityspiritual nuptials with GodThe Mysticism of Love in „De virginitate” of St. Gregory of NyssaArticle