Sorč, Ciril2023-05-152023-05-151999Roczniki Teologiczne, 1998-1999, T. 45-46, z. 7, s. 45-64.1233-1457http://theo-logos.pl/xmlui/handle/123456789/7118Z języka słoweńskiego przełożyły Jolanta Groo-Kozak i Joanna Sławińska.The paper describes the Trinitarian dimension of the human person. The person has the traits of the three-person God, of God Father (giving), Son (accepting) and Holy Spirit (uniting). Man is included into the relations between the three Divine Persons in perichoretic giving, pervading and living together and is called to “continue” these relations in his community and environment. On the basis of the Trinitarian and perichoretic conception of the person it can be said that the person is a being of dialogue, conversing with God, with himself, with people and with creation. He is a creative, unique, community, free and liberating being as well as being of the future.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/rozumienieczłowiekrozumienie perychoretyczneosobaprzyszłośćwolnośćwyzwoleniedialogperychorezaTrójca ŚwiętateologiamiłośćfilozofiaunderstandinghumanpersonfuturefreedomdialogueperichoresisHoly Trinitytheologylovephilosophyperichoretic understandingliberationArticle