Serretti, Massimo2023-07-282023-07-282012Roczniki Teologii Dogmatycznej, 2012, T. 4(59), s. 191-201.2080-6345http://theo-logos.pl/xmlui/handle/123456789/9769I część niniejszego artykułu znajduje się w RTD 3(58) 2011, s. 257-270. Przekład z języka włoskiego: Agnieszka Radziszewska. Konsultacja naukowa tłumaczenia: ks. Krzysztof Guzowski. Autor tłumaczenia streszczenia: Dariusz Chojnacki.In the second part of his paper (the first part was published in the 2011 issue of Yearbook of Dogmatic Theology), Massimo Serretti, an Italian theologian and personalist, shows that the parallel use of two terms, nature and person, is fundamental for the development of anthropology. The history of philosophical thought has proved that the gradual separation of those two categories has led to the rejection of the very notion of human nature, diminishing the value of the concept of human itself, understood materialistically and biologically. In the first part of his paper, Serretti concluded that the origin of the contemporary anthropological personalism is to be found in the Trinitarian doctrine.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/osobanaturaczłowiekTrójca Świętapersonalizmantropologiapersonologiagenderbiotechnologianatura ludzkaantyhumanizmhumanizm naturalistycznypłećpersonnaturehumanHoly Trinitypersonalismanthropologypersonologybiotechnologyhuman natureanti-humanismnaturalist humanismsexparabolaprzyrodaparabola humanizmu naturalistycznegoparable of naturalistic humanismArticle