Urbański, Stanisław2023-02-092023-02-092017Veritati et Caritati, 2017, T. 8, s. 85-100.2354-0311http://theo-logos.pl/xmlui/handle/123456789/3704New spirituality comes from exaggerated individualism of human life. It is based on the liberal axiology creates some syncretism in the interpretation of the truth of the faith. In this way his or her own self is sacralized and the determination of essence Christian faith in the category of ideology. Human being creates according to his or her own interpretations their own faith rejection of the Church doctrine. The rejection of supernatural element leads to the rejection of mystique, as well. That is why the rejection of transcendence leads to self-fulfillment, to personal autonomy and self-expression. Then the main role of religion is not faith, but self-autonomy, where the experience in the form of emotion, feeling overbalances. Human builds so called own spirituality with confidence. The contradistinction to this spirituality is family. Therefore, family is an effective tool to humanization and personalization in present society. Family based on personalistic fundament gives a testimony of Christ and Church. Its spirituality results in union with Holy Trinity, what makes it the sacrament of God’s presence in the world.plAttribution-ShareAlike 3.0 Polandhttp://creativecommons.org/licenses/by-sa/3.0/pl/duchowośćmistykamistycyzmemocjeuczuciaświętośćduchowość indywidualistycznanowa duchowośćmistyka emocjonalnaprzeżycia uczucioweindywidualizmaksjologia liberalnasakralizacja własnego jaautoformacjamodele rodzinyświadectwoaksjologialiberalizmspiritualitymysticismemotionsfeelingssanctitynew spiritualityemotional mystiquefeeling experienceindividualismliberal axiologysacralization of his or her own selfself-formationfamily modelstestimony of familyświadectwo rodzinytestimonyaxiologyliberalismrodzinafamilyArticle