Lewandowski, Jerzy2023-09-112023-09-112003Roczniki Teologiczne, 2003, T. 50, z. 2, s. 117-139.1233-1457http://theo-logos.pl/xmlui/handle/123456789/10638Tłumaczenie streszczenia / Translated by Jan Kłos.Divine Mercy in theological consideration dates back not only to the Old and the New Testaments but in its peak dimension is the victory on the Cross and in Christ’s Resurrection. According to John Paul II. Mary is defined as the person who most fully learned the mysteries of Divine Mercy. The most wonderful example of a spontaneous development of the theology of Divine Mercy is the life and work of St Sister Faustina Kowalska. John Paul II as the Pope of Hope in his twenty-five-year long pontificate shows Divine Mercy that it integrates humanity in the blessing of God and summons to the prayer of the Church, which is a calling for Divine Mercy in view of the diversity of evil that weighs on humanity “yesterday and today”.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/miłosierdzieMiłosierdzie Bożekultkult Miłosierdzia BożegoStary TestamentBibliaPismo ŚwięteNowy Testamentmiłosierdzie w Starym Testamenciemiłosierdzie w Nowym TestamencieFaustyna KowalskaJan Paweł IIKarol Wojtyłapapieżekapłaniduchowieństwonauczanie papieskieDives in misericordiaencyklikadokumenty KościołaMagisterium KościołamercyGod’s mercycultcult of God’s mercyOld TestamentBibleNew Testamentmercy in Old Testamentmercy in New TestamentFaustina KowalskaJohn Paul IIpopesclergypriesthoodPope's teachingencyclicDivine Mercycult of Divine MercyArticle