Pawłowski, Zdzisław2024-11-062024-11-062017The Biblical Annals, 2017, T. 7, nr 2, s. 187-205.2083-22222451-2168https://theo-logos.pl/handle/123456789/23162The article postulates a narrative reading of Exodus 2:1–3:15 as a more appropriate one than a historical-critical reading focused on the composite origin and the literary evolution of the text. The text in the several well-thought episodes creates a narrative identity of Moses in its multi-faceted form. In his lifespan he has been subjected to the influence of three religions: Egyptian, Hebrew, and Midian. All of them are challenged in the call narrative (Ex 3:1-15). Searching for the meaning of a common desert bush on fire Moses is looking for a significance of his entire life. At the same time however he encounters God in a radically new form, adequate to his narrative identity. Thus the new identity of God and of Moses interweave with each other in one formula: I AM has sent me to you (Ex 3:14).plCC-BY - Uznanie autorstwanarrative identityMosesJHWHburning bushI amreligionGod of FathersdiscontinuityGodidentityidentity of Mosesnarrative readingnarrativeBook of ExodusOld TestamentBiblebiblical studiesexegesisbiblical exegesistożsamość narracyjnaMojżeszpłonący krzewJa JestemreligiaBóg ojcównieciągłośćBógtożsamośćtożsamość Mojżeszalektura narracyjnanarracjaKsięga WyjściaWj 2Stary TestamentBibliaPismo Świętebiblistykaegzegezaegzegeza biblijnaArticle