Życiński, Józef2024-01-262024-01-261999Roczniki Filozoficzne, 1999, T. 47, z. 2, s. 169-388.0035-7685http://theo-logos.pl/xmlui/handle/123456789/12603Tłumaczenie streszczenia Tadeusz Karłowicz.The author subjects to criticism the anti-intellectualistic conception of man as animal pragmaticum and he defends the humanity's rationalist heritage that is to a large degree inspired by the proposition that man – created in God's image – shows his similarity to the Creator by reflexive, rational and free actions. The author points to a necessity to refer in the cultural-social space to a transcendental basis of values, to the foundation of moral values, to the order of good and truth, and he warns against the dangers that are brought by a purely pragmatic approach in which the main role is played by legal regulations and actions that have an institutional-administrative character.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/filozofiaphilosophyfilozofia współczesnacontemporary philosophyredukcjonizmreductionismredukcjonizm pragmatycznypragmatic reductionismaksjologiaaxiologyrewolucjarevolutionrewolucja aksjologicznaaxiological revolutionwartościvalueswartości duchowespiritual valuessubstytuty wartości duchowychsubstitutes for spiritual valuesfilozofia naukiphilosophy of sciencetranscendencjatranscendenceRedukcjonizm pragmatyczny jako wersja współczesnej rewolucji w aksjologiiPragmatic Reductionism as a Version of Contemporary Revolution in AxiologyArticle