Siwek, Gerard2023-07-262023-07-262004Analecta Cracoviensia, 2004, T. 36, s. 293-317.0209-0864http://theo-logos.pl/xmlui/handle/123456789/9542According to liturgical regulations there are specific places to preside within the church’s shapes as follows: presiding place, pulpit or other appropriate place. The choice of a place is not insignificant for underlying a proper nature of proclaiming and efficacious reception especially in the case of homily. The most favourable for proclamation are places: pulpit and presiding place. Their symbolism, the actions made on them, indicate a theological dimension of proclamation, strengthening, in a person who proclaims, awareness of dignity of the function complete on them and also consolidating a faith of listeners that, the word heard by them, is the Word of God in a form of human word. Other appropriate places are deprived of that consolidation. However the choice of that other appropriate place is possible, and sometimes even necessary, it has to be done under specific circumstances. Certainly there is much easier to choose a presiding place if the proclamation is going to be done out of liturgical context, it means in the case of preaching different types of sermons. Thus, from a homiletical point of view, it is not insignificant from which place the word of God is proclaimed.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/przepowiadaniekaznodziejstwokazaniahomiletykamiejsce przepowiadaniaKościółkościołyinterpretacja homiletycznaprzestrzeń kościelnaprzepisy liturgiczneliturgialiturgia słowamiejsce przewodniczeniahistoria KościołaJezus Chrystusin persona Christi CapitisambonaSłowo Bożesłowokomunikatywnośćpreachingsermonshomileticsplace of preachingChurchchurcheshomiletical interpretationchurch spaceliturgical regulationsliturgyliturgy of the Wordplace of presidingChurch historyJesus ChristpulpitWord of GodwordcommunicabilityinterpretacjainterpretationArticle