Bogacz, Roman2022-12-122022-12-122002Polonia Sacra, 2002, R. 6 (24), Nr 11 (55), s. 67-77.1428-5673http://theo-logos.pl/xmlui/handle/123456789/2072The Bible is a religious book whose aim is, first of all, to pass on the truth about God and human being in relation to the Creator. It passes on, nevertheless, the history of the chosen nation. The history of Israel is shown in a fragmentary way. The article attempts to collect the fragmentary data scattered throughout the Bible concerning rituals connected with taking charge by a new king. The rituals began in a sanctuary (a sacred tent, a temple), and were then continued in a royal palace. In the sanctuary, royal insignia were put on and anointing ceremony was performed. Regalia consisted of a crown (diadem) and certificate. Later, when the monarch's rule became associated with judging, the sceptre was added. Anointing, which constituted the proper consecration ritual, was performed by God's man: a prophet and priest. Solemn acclamation began in the sanctuary and accompanied the procession on the way to king's palace. In the palace the other two ceremonies were performed: enthronement and paying homage to the new king by his subordinates.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/IzraelintronizacjakrólBóghistoriastarożytnośćBibliaPismo ŚwięteStary Testamentinsygnia królewskieKsięgi Królewskieegzegezaegzegeza biblijnatłumaczeniaprzekładyobrzędyaklamacjahomagiumIsraelenthronementkingGodhistoryantiquityBibleOld TestamentregaliaBooks of Kingsexegesisbiblical exegesistranslationsceremoniesbiblistykabiblical studiesNowy król w starożytnym Izraelu. Obrzędy intronizacyjneNew King in Ancient Israel. Enthronement RitualsArticle