Rusecki, Marian2023-03-102023-03-101993Roczniki Teologiczne, 1993, T. 40, z. 2, s. 97-102.0035-7723http://theo-logos.pl/xmlui/handle/123456789/4881Autor tłumaczenia streszczenia: Jan Kłos.In the popular vein of theological opinions, in folk religiousness and casuistry one may Find some opinions about Marian miracles, or else that it is She who sometimes makes miracles, especially in Marian sanctuaries. In view of these opinions the author has taken a critical stand, since it is always God who is the maker of a miracle (miracles). Mary in view of the role which She plays in the economy of salvation (the Mother of the Son of God, the Mother of the Church, all-intercessor of favours) intercedes (with the Son for us and pleads for a favour of His taumaturgie action for the benefit of natural good (health) and supernatural good of particular persons who particularly need it. In keeping with this, one may follow Benedict XIV and be justified in talking about the Marian aspect of miracle.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/cudaMaryjateologiamariologiacuda maryjnemiraclesMarytheologyMariologyMarian miraclesArticle