Życiński, Wojciech2023-01-132023-01-132008Polonia Sacra, 2008, R. 12 (30), Nr 23 (67), s. 417-429.1428-5673http://theo-logos.pl/xmlui/handle/123456789/3085Judaism, generally does not recognize Jesus as God, Redeemer, and Messiah. It would be contrary to the rigorous Jewish monotheism and the singularity of Yahweh. Consistently, no Judaist theologian accepts the Christian truth of the Divine maternity of Mary and her lasting virginity. Jesus, son of Mary and Joseph, really was the first son, but not in the sense confirming his singularity. Mary had also other sons and daughters, who were the family of Jesus, very much in conflict with him. It was only after his death on the cross that this family believed their brother. The presence of Mary in the community of the forming Church is often passed over in silence. However, the Jewishness of Jesus and of Mary is very much stressed. The doctrine of Jesus in the moral scope is seen as little modification of Torah.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/Maryjateologiajudaizmteologia judaistycznaBibliaPismo ŚwięteNowy TestamentEwangeliachrześcijaństwoliteratura rabinicznahistoriamariologiaMarytheologyJudaismBibleNew TestamentgospelChristianityrabbinical literaturehistoryMariologyMaryja w teologii judaistycznejSt. Mary in Judaist TheologyArticle