Struś, Józef2025-12-112025-12-111978Seminare, 1978, Tom 3, s. 159-176.1232-8766https://theo-logos.pl/handle/123456789/39755Humanism in Francis de Sales’ views is not merely theoretical but it constitutes the basis for the spiritual counselling as actually practiced by the Bishop from Geneva. Contrarivise to Jansenism which condemns all that is human, Francis de Sales accepts all that relates to man and that contributes to the development of his personality. The body and the soul make up one person. This is why a Salesian does not scorn the body but takes care of it in a mature way. Instead of emphasizing the mortification of the body, Francis de Sales encourages spiritual mortification. It means accepting every day of life as it is. He does not sacrifice feelings for the sake of faith, either. He simply recommends moderation in this respect, too, and this obviously helps to be a man. It allows one to remain a man also when one is exceptionally eager in practicing piety. Francis de Sales does not accept the antagonism between faith and intellect. He does not oppose women’s beautifying practices, he actually recommends taking care of one’s appearance. However, he warns against overdoing it. He is an advocate of joyful piety without melancholy and sadness.polCC-BY-ND - Uznanie autorstwa - Bez utworów zależnychwartości humanistycznehumanizmFranciszek Salezyascezaascetykaascetyka Franciszka Salezegoteologiahumanizm chrześcijańskihumanizm klasycznyjansenizmżycie duchoweteologia duchowościciałociało ludzkieuczuciawiedzaubiórzabawahumanistic valueshumanismFrancis de Salesasceticismasceticism of Francis de SalestheologyChristian humanismclassical humanismJansenismspiritual lifetheology of spiritualitybodyhuman bodyfeelingsknowledgeclothingfunArticle