Zwoliński, Andrzej2022-12-232022-12-232007Polonia Sacra, 2007, R. 11 (29), Nr 20 (64), s. 427-448.1428-5673http://theo-logos.pl/xmlui/handle/123456789/2765All new, known also as alternative, forms of religious engagement develop mainly within a group of the Africans who emigrate to Europe and in their close circle of family and friends. And so, for example, in Switzerland there are about 20,000 Africans who belong to various independent churches associated in an Association of African Christians. Representatives of African Churches work also in the World's Council of Churches in Geneva. These few examples confirm the main thesis of a big estrangement of home religions and sects of Africa in other parts of the world. African spirituality preserved its mysterious character, it still remains unfathomed, though it is still fascinating and surprising.plAttribution-NonCommercial-NoDerivs 3.0 Polandhttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/sektyAfrykaruchy religijnemisjemisjonarzechrześcjaństwochrystianizmŚwiadkowie Jehowymormoniteologia afrykańskaKościółafrykanistykaKościoły etiopiańskieKościoły syjońskiekolonializmruchy religijno-polityczneczarny MesjaszislamhistoriasectsAfricareligious movementsmissionsmissionariesChristianityJehovah's WitnessesMormonsChurchafrican studiesafrican theologycolonialismblack MessiahhistoryArticle