Personalistyczna koncepcja wiary
Data
2008
Autorzy
Tytuł czasopisma
ISSN czasopisma
Tytuł tomu
Wydawca
Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego
Abstrakt
Faith is a very rich reality. The biblical terminology and numerous other terms based on it indicate its wealth. Many of them stress one and otherwise important element of faith and ignore others. Thus there are various reductive approaches. They can be found not only in theological reflection, but also in Christians’ practical attitudes. This is expressed especially in the separation between faith and moral life. Therefore the reductive conceptions of faith must be supplemented with a personalistic approach. The latter approach implies that faith is an act of the whole person, an interpersonal relationship, a living contact with the person, and it ultimately turns man to the Person, to God, and not only to the truth that He revealed. This personalistic conception of faith may be built only on a proper vision of Revelation. It is something more than a mere communication of truth, information about God, man, and the world. It is God who is offering Himself in love and as such it contains a normative element. Man’s appropriate response to this gift is faith as an act fully rational and free, combined with love, hope, and other virtues.
Opis
Tłumaczenie streszczenia / Translated by Jan Kłos.
Słowa kluczowe
wiara, cnoty teologalne, aretologia, personalizm, personalistyczna koncepcja wiary, teologia, faith, theologal virtues, aretology, personalism, personalistic concept of faith, theology, cnoty, virtues
Cytowanie
Roczniki Teologiczne, 2008, T. 55, z. 3, s. 49-61.
Licencja
Attribution-NonCommercial-NoDerivs 3.0 Poland