Theo-logos

Teologiczne repozytorium cyfrowe „Theo-logos” gromadzi i udostępnia w otwartym dostępie polskie publikacje z dziedziny nauk teologicznych, a także dyscyplin: nauki o kulturze i religii oraz prawo kanoniczne.

 

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Pozycja
Kościół domem, a biskup ojcem w świetle konstytucji apostolskich i innych pism syryjskich od I do V wieku
Żelazny, Jan W. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)
The model of fatherhood in the Eastem Church of the first centuries was bound, on the one band, to the biblical idea of God the Father and, on the other band, to the image of the Church perceived as a household with the bishop being a father. At that point the three issues should be stressed: l) The authority of bishop as a father is rooted in the authority of God the Father; 2) The fatherly care of bishop embraces not only religious issues but extends to all the needs of the community members; 3) Since the earthly Church serves so that an individual may meet God, the pastoral authority is exclusively at the service of the meeting between the Church and the heavenly Jerusalem. Fatherhood is a ministry of meeting and helping in growing up to the meeting between man and God.
Pozycja
Jezus Janowy jako objawiciel oblicza Ojca
Wróbel, Mirosław S. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)
The present article deals with the essential message of the Fourth Gospel which is based on the relation between Father and Son. The main motive of this article is the last verse of the Prologue (Jn 1: 18) which appears like leitmotive in the various contexts of the Gospel of John. In the first part of the article the author describes the relation between Father and Son in the Fourth Gospel. He stresses especially a deep communion between them which determines the function of Son as the Revealer of His Father. In the second part of the article the author makes analysis on the function of Jesus as the Revealer of Father. This function can be seen especially in His words and acts. The main goal of this function is the faith of the Jesus' disciples in God who is the loving Father and Donor of salvation. In the power of faith every human being can recognize in Jesus the face of Father whose main feature is Love until the mystery of the Cross.
Pozycja
Rola króla w Izraelu w relacji do ojcostwa Boga i do społeczeństwa w kontekście starożytnego Bliskiego Wschodu
Waszak, Piotr (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)
The understanding of the origins, functions and duties of a monarchy in the ancient world was influenced by religious beliefs current at that time. This „theology” fundamentally impinged on the establishment of the concept and the character of „royal paternity” having previously determined the relations between the king himself and the supernatural world. According to biblical sources, at the time when Israel was a monarchy, it is possible to state that there was a specific awareness of the role of the king that consisted in stipulating the covenant between the nation and God. This demanding and charismatic model has been embodied and realised not until the moment when Messiah – the King who perfectly revealed God’s fatherhood.
Pozycja
Ciężar ojcostwa w Księdze Ozeasza
Szmajdziński, Mariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)
In the Book of Hosea a noun 'ab does not apply to the prophet or Yahweh, but an idea of their fatherhood occurs in the prophecy. The prophet was called to be a husband of the woman of whoredom and a father of the children of whoredom. Hosea accepted this calling and consequently remained in love with them. In this way he became an image of God's love for His people. In the macital and parental story of Hosea, Yahweh reveals His tom heart. It shows that He not only loves Israel, but also how does it. In the face of the continuous infidelity of the Chosen People, God's love must be stronger than human sin. It was shown in the image of paternal and motherly love, it signifies complete love which was expressed in a human way in the Book of Hosea. Yahweh always forgives, loves and gives new life. In spite of the fact that Israel is really "the son of whoredom" who rejects love and knowledge of God as his Father and Saviour, he still remains in the bonds of God's incomprehensible love and is called "the son of God".