Theo-logos
Teologiczne repozytorium cyfrowe „Theo-logos” gromadzi i udostępnia w otwartym dostępie polskie publikacje z dziedziny nauk teologicznych, a także dyscyplin: nauki o kulturze i religii oraz prawo kanoniczne.
Zbiory w DSpace
Przeszukaj kolekcje
- Czasopisma naukowe zawierające publikacje z dziedziny nauk teologicznych, a także dyscyplin nauki o kulturze i religii oraz prawo kanoniczne.
Najnowsze publikacje
Formy pomocy osobom niepełnosprawnym intelektualnie na przykładzie organizacji Caritas
Szluz, Beata (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2005)
People with intellectual handicap are one of the most marginalized groups in a society. They encounter great barriers in an access to each domain of social life. Achieving of a satisfying level of independence, in a situation when a human being is handicapped, requires specialist help. Therefore support in overcoming difficulties or solving every day specific problems is an essence of an issue of help. In the present article there were analyzed forms of the help towards intellectually handicapped people realized by the organization „Caritas” on the territory of podkarpackie viovideship. On the basis of conducted considerations it should be stated that a symptom of government policy in the scope of social support is at present transfer of many actions and initiatives on behalf of the families with a handicapped child on so called third sector that is non-governmental organizations. Specifity of organization in our country lies in a necessity of keeping constant readiness to adapt ourselves to the current economic conditions. Possession of this ability affords more effective and systematic actions. At the same time, basing of activities of the non-governmental organizations on a hierarchy of human needs makes it possible to undertake the effective initiatives as well as quick reaction to the changing needs of the environment.
Filozofia chrześcijańska wobec tzw. kryzysu wartości
Bochenek, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2005)
A man is a human being doomed to live in the world in which he faces alternative values. Therefore, the issues related to the values are constantly arousing a considerable interest on the level of philosophical reflection as well. It is hard to indicate such a philosophical system which would not deal with this matter. Every system introduces one or another hierarchy of values, or declares the lack of it. For a long time, in the Ancient Times and Middle Ages, a triad – Truth, Good and Beauty constituted a harmony of values complementing each other. This assumption of harmonious-natured values, since at least the times of Hume, has been superseded by the conflict-natured values statement accompanied by a subjective interpretation. A contemporary man negating the sense of philosophical thinking, in particular, theological one, is pursuing the sources of knowledge and values either in himself or in the empirical world. The issue of value classification is not, however, especially for the Christian reflection, a purely academic task with relatively small practical importance. The price of the lack of adequate attention devoted to this subject is, after all, a serious confusion over the contemporary axiological considerations.
Zagadnienie cielesności człowieka w filozofii Edyty Stein
Wilk, Rafał Kazimierz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2005)
The issue of man’s body belongs to the most important and interesting problems. For this purpose the philosophical legacy left by Edith Stein could be superbly useful because applied by her the phenomenological method gave her an opportunity “to see” the human body not only from the outside, as we usually do when examining a “physical body”, but also gave her an insight into its interior. Subsequently, this method allowed her to better understand it as a special kind of body: “an alive body”. (The Polish language does not have proper, separate words to describe the differences between different types of bodies, so the difference must be described. Thus to pronounce it we have to say a “physical body” and “alive body”, whereas the German language uses respectively “Körper” and “Leib”). The author, apart from the distinction mentioned above, also depicts the difference between the specific body that I call “my body” as opposed to “someone’s else body”. She points out the uniqueness of that body which is described as “my body”, for only this body I may experience in a special way. Whereas each human body is given to me only from outside (in an external experience), to my body I have the cognitive access also from the inside (in an internal experience). This fact has a significant meaning for the process of recognition and understanding of man’s body. The human body is only a part of the ontological structure of man. To understand it fully we have to explain its coexistence with the human soul but this issue goes beyond the frame drown by the title. Edith Stein in her writings gives a full explanation of this topic.
Stowarzyszenia kościelne działające przy parafii Kamień na początku XX w.
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2005)
Sanctimonious organizations greatly influenced piety of the faithful at the beginning of XX century. It was due to their wide popularity in catholic circles and the policy of national and church authorities which was favouratle for their development after Poland had regained independence in 1918. Besides priests themselves recognized the value of the associations both for the parish and parishioners, therefore they were in favour of them and promoted them in their circles. Members of those associations made spiritual progress easier through prayer, often receiving the Holy sacraments and examples life. Foundations of this activity and the development of religious associations in Kamień were laid by rev. Ignacy Antoniewski. He knew that apart from taking care of building a church and making efforts to create a parish in Kamień, he should care about spiritual life of the people he was entrusted with. On 27th September 1900, with he establishes Prayer Proselytization the permission of bishop Consistory in Przemyśl which was attached to the local church. 1174 people belonged to this association: it included 713 women and 461 men. There was also Adoration of the Holy Sacrament Association in this parish and it included 30 people. Their aim was adoration of the Holy Sacrament every first Sunday of a month. Eucharistic Crucade, established in November 1932 thanks to contemporary parish priest Rev. Henryk Grębski and religion teacher Rev. Adam Wojnarowski, cooperated with Prayer Proselytization. It worked under the aegis of a seven grade primary school in Kamień and it was conducted by the religion teacher earlier mentioned. Another association, established on 27th September 1900 by rev. J. Antoniewski, was the Blessed Family Association. Establishing this association was the expression of his great care of families he surrounded with pastoral care. The association which has been the most popular and has endured up to this day in the presented parish, is Living Rosary Association. It was introduced by Rev. I. Antoniewski on 27th September 1900. From the above analysis it appears that all the associations were developing first of all when rev. I. Antoniewski and Rev. J. Dziedzic administred. They were the ones who laid foundations for religions life of Kamień citizens. Their followers only took up the work started by their predecessors.
Peregrynacja symboli nawiedzenia Matki Bożej w Rzeszowie w latach 1970-1971 w świetle wybranych źródeł kościelnych
Rogula, Jan (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2005)
The visit of The Mother of God from Czestochowa in the copy of Jasna Gora painting to Rzeszow in 1970-197 was one of the major chaplaincy events in the history of the city. It was preceded by elaborate preparations of both the faithful and the church. The most vital issues of peregrination were spiritual and material fruits. They comprise taking the sacrament of matrimony by people living in nonsacramental relationships so far, awakening of awareness and religious spirit, caring about the places of cult, taking up spiritual activities over oneself leading to sanctity. The fruits of the visit were noticeable not only in Rzeszow area, but in Przemysl diocese and in the whole area of Poland as well. John Paul II also focused on them and in the message for the end of the first peregrination of The Mother of God to Poland, he called for the involvement in the apostolate for own nation and heightening the responsibility for the presence of Christ in the life of other peoples and countries.