Theo-logos
Teologiczne repozytorium cyfrowe „Theo-logos” gromadzi i udostępnia w otwartym dostępie polskie publikacje z dziedziny nauk teologicznych, a także dyscyplin: nauki o kulturze i religii oraz prawo kanoniczne.
Zbiory w DSpace
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- Czasopisma naukowe zawierające publikacje z dziedziny nauk teologicznych, a także dyscyplin nauki o kulturze i religii oraz prawo kanoniczne.
Najnowsze publikacje
Świat Biblii i świat cywilizacji chińskiej
Klejnowski-Różycki, Dariusz S. (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2005)
Zagadnienie misji do Żydów w świetle Vaticanum II
Ignatowski, Grzegorz (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2005)
The second project of the future Declaration on the Relationship of the Church to Non-Christian Religions „Nostra Aetate” (discussed by the Conciliar Fathers on 28-29 September, 1964) states that „the union of the Jewish people with the Church is part of the Christian hope. Accordingly, and following the teaching of Apostle Paul (cf. Rom. 11,25), the Church expects in unshakable faith and with ardent desire the entrance of that people into the fullness of the people of God established by Christ” Although the Conciliar Fathers expected and hoped for the conversation of the Jews with the Church, many of them demanded the change of that passage because they emphasized that the document should invite the Jewish people to the dialogue with the Christians. The Secretariat for Promoting Christian Unity, which had prepared the project, changed the controversial part of the document, but notwithstanding it added the phrase, which said that the Church must proclaim the cross of Christ as the sign of God’s all-embracing love. The proclamation of the saving truth in Jesus Christ is the essential duty of the Church, which is missionary by her very nature. Actually the Catholic Church rejects the possibility and she does not engage in the mission to the Jewish people. The mission to the Jews is also rejected by the theologians, who, inspired by Ac. 3, 25, Ep 2,11-12 and Rm 9,4, stress that the God’s covenant with the Jewish people endures forever. From the Christian point of view the Jewish people are in an eternal covenant with God, but nevertheless it reaches its fulfilment in the one of Jesus Christ. It is impossible to state that the Jesus Christ came only to the non-Jews. The reasons of the firm rejection of the mission to the Jews could only be understood in the light of the „post-Auschwitz” theology which emphasizes the special importance, the interminable value and the vitality of the Jewish people and the Judaism for the whole world and for the life of the Church.
Teologia hermeneutyczna formuły „Extra Ecclesiam nulla salus” w kontekście potrzeb dialogu międzyreligijnego
Kubacki, Zbigniew (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2005)
Prawdziwa religia w ujęciu Josepha Ratzingera
Bolewski, Jacek (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2005)
Mariologia pojednana. Najnowsze osiągnięcia dialogu katolicko-anglikańskiego
Kantyka, Przemysław (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2005)
The latest Roman Catholic-Anglican declaration: “Mary: Grace and Hope in Christ” (“The Settle Declaration”, 2005) tackles one of the most controversial issue in the ecumenical dialogues between Roman Catholicism and the Churches issued of the Reformation, that is mariology. The document is organised around four chapters-axes: Mary According to the Scriptures (A), Mary in the Christian Tradition (B), Mary within the Pattern of Grace and Hope (C) and Mary in the Life of the Church (D). The Anglican-Roman Catholic International Commission (ARCIC) have reached a far-going consensus on the studied questions. The conclusions of the statement are as follows: – It is impossible to be faithful to the Scripture without giving the due attention to the person of Mary; – both traditions agree on the central importance of the Theotokos not only in the theological controversies, but also in interpreting and celebrating Mary’s place in the plan of salvation; – God has taken the Blessed Virgin Mary in the fullness of her person into his glory. This faith is consonant with Scripture and can be understood only in the light of Scripture; – in view of her vocation to be the Mother of God, Christ’s redeeming Work reached “back” in Mary to the depth of her being and to her earliest beginnings; – the teaching about Mary in the two definitions of Assumption and the Immaculate Conception, understood within the biblical pattern of the economy of hope and grace, can be said to be consonant with the teaching of the Scriptures and the ancient common traditions; – Mary has a continuing ministry which serves the ministry of Christ, our unique mediator; – Mary and the saints pray for the whole Church and the practice of asking Mary and the saints to pray for us is not communion-dividing. The most encouraging, however, is the proclamation of non-existence of the continuing theological reasons for ecclesial division on the matters of mariology.