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Historyczno-teologiczne podstawy teorii wydarzenia liturgicznego zorientowanej trynitarnie
Woźniak, Robert J. (Polskie Towarzystwo Teologiczne, 2011)
The object of present research is to develop some fundamental traces of the Trinitarian understanding of the Christian liturgy. The article attempts to point out to the fundamental coordinates of Trinitarian comprehension of the liturgy from the historical perspective. In order to do this, it traces the links between first formulations of Trinitarian faith and early development of the Christian liturgy. The argument starts with consideration of some new biblical approaches to the phenomena of early Christian cult seen in its theological (Christological and Trinitarian) constellation (Bauckham, Hurtado). After this preliminary biblical-theological inquiry, some fundamental patristic texts are taken into account. The last stage of investigation is presentation of Second Vatican Council’s account of the theology of liturgy which proofs itself to be openly Trinitarian.
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Michał Wojciechowski, Etyka Biblii, Wydawnictwo WAM, Kraków 2009, 400 s.
Dąbek, Tomasz Maria (Polskie Towarzystwo Teologiczne, 2011)
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Prymat historyczności czytań hagiograficznych w księdze Liturgii godzin. Kwestie redakcyjne
Stefański, Jerzy (Polskie Towarzystwo Teologiczne, 2011)
Nine groups, the largest number for any one liturgical book, were established among those in the first series for the reform of Roman Office, or “Breviary,” as it was designated. These groups, numbered as designed in the general plan, were Group 1, the calendar; Group 2, revision of the Psalter; Group 3, distribution of the psalms; Group 4, biblical readings of the Office; Group 5, patristic readings; Group 6, hagiographic readings; Group 7, hymns; Group 8, chants of the Office; Group 9, general structure of the Divine Office. Both members and relators of Group 6 approved six principles to govern the selection of hagiographic readings. The principles, as presented by Fr. Agostino Amore, relator of Group 6, were the following: (1) Legends are to be expunged altogether; (2) true “acts” are to be used if available; (3) if acts are not available, an exposition from the Fathers regarding the saint will be used, or (4) a writing of the saint, if available, will be presented; (5) for saints of the Middle Ages or of modern times, a new reading, historically true and spirituality profitable, will be provided; and (6) at the beginning of a reading, in the manner of a rubric and as related to the reading, will be put some chronological and biographical elements regarding the saint.
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Spotkanie homiletów Arbeitsgemeinschaft für Homiletik (Monachium, 27–30 września 2010)
Sławiński, Henryk (Polskie Towarzystwo Teologiczne, 2011)