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Rozwiązanie małżeństwa „rato et non consummato” poprzez uroczystą profesję zakonną ‒ studium kanoniczno-historyczne
Nowakowski, Bartosz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
This article describes the establishment of the dissolution of marriage rato et non consummato through solemn monastic profession covered by legislation in Canon 1119 of the Code of Canon Law from 1917. The article addresses four essential legal issues related to the following areas: 1) ratio legis of the functioning of the norm in question; 2) its legal origin; 3) constitutive conditions of the dissolution of marriage through monastic profession and, in particular, the necessity of baptism of at least one party, and the conditions of solemn monastic profession in regards to its validity; and 4) the precode (CIC 1983) understanding of the marriage act influencing the effect of marriage consummation. The article attempts to elucidate the argument on which this institution was introduced by the legislation as well as the reasons for its abolition by the current CIC.
Pozycja
Znaczenie i rozwój psychologii nadziei w ujęciu Charlesa Richarda Snydera
Kwiatek, Piotr (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
What is hope, does it belong to any cognitive structure of the mind or rather is it a kind of human feeling? The aim of this paper is to describe the theory of hope according to C.R. Snyder (1944-2006). This contemporary point of view has provided a lot of inspiration for many studies in a variety of different fields. Undoubtedly, the reality of hope has a significant impact on educational performance, health, stress management and adaptive skills. It is not only a life-line in times of emergency or strife, when humans have to cross some difficulties in life, but also the daily force to live in the present. According to Snyder, hope is a three- dimensional construct of the integrated cognitive process (willpower, waypower and goal direction). The applicability and power of this construct lies in its potential to change the general level of hope in individual lives and social groups, not just in the future, but in the present.
Pozycja
Kontrowersje wokół męczeństwa w starożytnym Kościele ‒ stanowisko Tertuliana
Kubiszewska, Elżbieta (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
In his works, Tertullian referred to controversial issues which happened during persecution of the first believers of Christ. Christianity required from its followers even martyrdom, for which they received a priceless prize: eternal life. Martyrdom was not ordered, but was a free choice and sprang from the willpower of God. Carthaginian firmly objected to escaping from persecution. From the author’s analysis of his texts, it can be seen that Carthaginian’s view on this subject changed. In the period when he was a follower of the Catholic faith, he supported escape, but converting to Montanizm disregarded it because given that persecution originated from God, it could not be anything bad. In particular, he condemned clergymen who shirked martyrdom as it was they who should be a model for the faithful and a support in heavy moments of doubt. Carthaginian was a rigorous opponent of buying himself out of martyrdom. According to Tertullian, since Jesus laid down his life for all people, there was no price which could equal this act and redeem the man back from martyrdom. Such a way of avoiding persecution was unworthy of a faithful follower of Christ.
Pozycja
Sprawozdanie z działalności Wyższego Seminarium Duchownego Towarzystwa Salezjańskiego w Krakowie w roku seminaryjnym 2010/2011
Krawczyk, Wojciech (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)